More Discussions for this daf
1. Three reasons to keep away from a Churvah 2. The signs of Mishmaros 3. The end of the Ashmuros
4. Simanim for the end of night 5. Tosfos DH v'Ein, Sparing the rich 6. Answering Tosfos' question
7. King David 8. Source of R. Yehuda's opinion of plag hamincha 9. Q&A Answer #1a
10. What we can say before the Mes 11. Tosfos DH Kashya 12. How many Mishmaros
13. The signs for the Mishmaros 14. Rebbi Nasan 15. Dovid Hamelech's Evening Schedule
16. Churvah 17. Time of Going to Bed 18. Mishmaros
19. A Handful Doesn't Feed a Lion 20. Sending out to war 21. Times of the Mishmaros; When is midnight
22. The two hours added to David's Cheshbon of two Ashmuros 23. Machzor Vitri 24. Tosfos DH Kashya d'Rebbi Meir
25. Tosfos DH Kashya d'Rebbi Eliezer 26. Ashmuros; Urim v'Tumim 27. King David's harp
28. Fooling the angels; 3 or 4 Ashmuros 29. King David sending the nation to war 30. Source for Ashmoros
31. query 32. חצות לילה היה עוסק בדברי תורה
DAF DISCUSSIONS - BERACHOS 3

Benjie Fine asked:

Why does R'Nassan on 3b, who holds that the night consists of 3 watches, use the verse in Shoftim to prove his reason, and not use the same verse as R'Eliezer on 3a in Yirmiyahu of learning from the 3 roarings? (Or, alternatively, why does R'Eliezer not use R'Nassan's verse?)

Benjie Fine, Manchester, UK

The Kollel replies:

I don't see much of a question on Rebbi Nasan. The Pasuk in Shoftim explicitly says, "Rosh Ashmores ha'Tichonah," which is exactly what Rebbi Nasan is discussing. Rebbi Eliezer didn't use his verse as part of what he is saying is that Hash-m roars like a lion, which can only be derived from the Pasuk in Yirmiyah, not the Pasuk in Shoftim.

All the best,

Yaakov Montrose