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שבת, פרשת בהעלותך
Shevuos 43

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Summary of the Daf
A Shomer who was entrusted with Karka, Avadim, Shtaros, or Hekdesh which was then stolen or lost does not swear if he is a Shomer Chinam. If he is a Shomer Sachar, he does not pay.
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A Shomer was given vines with grapes that were ready for harvesting. The owner claims he gave the Shomer ten vines, and the Shomer says he received five. There is a disagreement about whether he is Chayav a Shevu'ah.
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A person is not Chayav a Shevu'as Modeh b'Miktzas unless the claim is on something that can be measured, weighed, or counted and he admits to something that can be measured, weighed or counted.
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If a person claims that he gave a large Menorah to a Shomer and the Shomer claims he was given a small Menorah, the Shomer is exempt from a Shevu'ah.
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If a person claims that he gave a Menorah that holds ten liters to a Shomer and the Shomer claims that he received a Menorah that holds five liters, the Shomer is Chayav a Shevu'ah.
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If a lender lost a Mashkon and claims that the Mashkon was worth half of the value of the loan, and the borrower claims that it was worth the full value of the loan, the lender is exempt from a Shevu'ah.
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If a lender lost a Mashkon and claims that the Mashkon was worth half of the value of the loan, and the borrower claims it was worth three-fourths of the value of the loan, the lender is Chayav a Shevu'ah.
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If a lender lost a Mashkon and the borrower claims that the Mashkon was worth twice the value of the loan, and the lender claims it was worth the full value of the loan, the lender is exempt from a Shevu'ah.
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If a lender took the handle of an ax as a Mashkon, he may not collect the loan at all if he loses the Mashkon, even if he is owed a thousand Zuz.
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If the lender took two handles of an ax as a Mashkon and loses one of them, there is a disagreement about whether he may collect the entire loan.
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If the lender took a handle of an ax and a goblet as a Mashkon and loses the goblet, there is a disagreement about whether he may collect the entire loan.
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If a lender loses a Mashkon, he must swear that he lost it, and he may collect according to Rebbi Eliezer. Rebbi Akiva maintains that he may no longer collect his loan.
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