According to Maharal, what is the significance of the Month of Nisan, and the Festival of Pesach, being "the first"? Why does that make Nisan the most fitting time for redemption?
What occasion prompted HaSh-m to visit Avraham?
What is the significance of the fact that the angels visited Avraham on this very date?
Did the angels actually eat?
Avraham wanted to prepare "Ugos" for his guests (Bereishis 18:5,6). Were they actually served?
Avraham had requested "Ugos" for his guests (Bereishis 18:6), whereas Lot baked "Matzos" (Bereishis 19:3). Why?
Do all agree that it was on Pesach that the angels visited Avraham?
Why did Avraham run as he prepared the meal for his guests?
How did the date of Sedom's upheaval, on Pesach, play a role in determining the hour of its destruction?
How did the Matzos that Lot baked, bring about his rescue?
How did the Egyptian firstborn die simply because Hashem "passed by"?
If the paternal firstborn were included in this Makah, why, when we commemorate this event by sanctifying our own firstborn (Shemos 13:2), does the Mitzvah include only a mother's firstborn?
Why were we spared from Makas Bechoros, specifically in this merit of bringing the Korban Pesach?
Why was the symbolism in applying the blood of the Korban Pesach to the doorway of their homes?
Hashem knew in which houses the Jews were, even without a visible sign! Why did He emphasize that, "I will see the blood (of the Korban), and pass over you" (Shemos 12:13)?
What does the term "Pesach" mean in this context?
The word "Bechor" here is in the singular. In what sense are the entire Jewish People called "Bechor?
Why does the Torah refer to Pesach night as "Leil Shimurim"? Does "Shimurim" mean 'to keep watch and wait,' or 'to guard and protect'?
Why is Pesach a night of protection from Mazikin and from all harmful forces, forever?
What was this "Mashchis" (destroyer) - which struck the Egyptians, yet Hashem did not allow it to harm the Bnei Yisrael? We learned earlier in the Hagadah, that Hashem Himself carried out Makas Bechoros - and not via any messenger or angel! (See the paragraph "Va'Yotzienu" in the Magid section.)
It is implied that had Bnei Yisrael failed to trust in Hashem, and offer the Korban Pesach, they would all have died at the hands of the Mashchis -- firstborn and non-firstborn alike! If so, why amongst the Egyptians did only the firstborn die?
What is the significance of the height of Haman's gallows? What is the connection to the fifty days of Sefira ha'Omer, which begin on the second night of Pesach?
The Gemara (Pesachim 5a) says that in the merit of "destroying our Se'or (sourdough) on Yom ha'Rishon" (i.e. Erev Pesach - see Shemos 12:15), we will merit to wipe out the offspring of Esav, who is called "ha'Rishon" (Bereishis 25:25). What is the connection?
