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יום א', פרשת חקת
[חו"ל - קרח]
Yevamos 111

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Summary of the Daf
Two brothers are married to two sisters who are orphans, and one is a Ketanah and the other is a deaf mute. If the husband of the Ketanah dies, the brother must divorce his wife.
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If the husband of the deaf mute dies, the brother must divorce his wife, and the deaf mute is forbidden forever.
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Rebbi Nechemyah: A Bi'ah Pesulah exempts from Chalitzah. Two orphaned girls fall to Yibum. One is a Ketanah and the other is a deaf mute. If the brother first does Yibum with the Ketanah and then with the deaf mute, both become forbidden to him.
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Two Ketanos fall to Yibum from one brother. If, after the Yavam does Yibum with one of them, he does Yibum with second, the first one is still permitted to him. A Ketanah and a deaf mute fall to Yibum from one brother. If, after the Yavam does Yibum with the Ketanah, he does Yibum with the deaf mute, the Ketanah is prohibited to him.
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An ordinary woman and a deaf mute fall to Yibum from one brother. If, after the Yavam does Yibum with the ordinary woman, he does Yibum with the deaf mute, the regular woman is not prohibited to him.
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A Gedolah and a Ketanah fall to Yibum from one brother. If, after the Yavam does Yibum with the Gedolah, he does Yibum with the Ketanah, the Gedolah is not prohibited to him.
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If a Yavam who is a Katan does Yibum, he cannot divorce the Yevamah until he becomes a Gadol. If, within thirty days of her marriage to the Yavam, the Yevamah says that they did not yet do Bi'ah, we force the Yavam to do Chalitzah.
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If the Yavam admits that they did not do Bi'ah, even if they have been married for twelve months we force him to do Chalitzah. If a Yevamah vows -- while still married to her husband -- not to benefit from the Yavam, we force the Yavam to do Chalitzah.
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Rebbi Meir: A Katan or Ketanah may not do Yibum.
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Rebbi Meir: A person may make the claim that his wife was not a Besulah up to thirty days after the marriage.
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Brief Insight
THE EMBARRASSMENT OF CHALITZAH

If the Yavam and Yevamah were already married for thirty days and the Yevamah claims that they did not yet do Bi'ah, she is not believed. However, since she claims that they did do Bi'ah, she is forbidden to get married without Chalitzah. Therefore, we request that the Yavam do Chalitzah for her sake, but we do not force him because he is believed that they did do Bi'ah. Tosfos asks, why do we not force the Yavam to do Chalitzah so that the Yevamah will be permitted to get remarried? What does he have to lose by doing Chalitzah? Tosfos answers that we do not force him because Chalitzah is an embarrassment for him, because she spits in his face.
Quick Halachah
THE YIBUM OF A KETANAH

If a Yavam who is a Katan does Yibum with a Ketanah, they should grow up together. If the Yavam wants to divorce his Yevamah, he may not do so until she becomes a Gedolah, because the Get of a Katan is not valid. (Shulchan Aruch EH 167:5)
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