HOW WE RULE (Yerushalmi Perek 2 Halachah 6 Daf 11a)
[ãó ç òîåã á (òåæ åäãø)] øá éøîéä áùí øá äìëä ëø' îàéø áúîä åëø' éåãä áäòãàä
(R. Yirmeyah citing Rav): The Halachah follows R. Meir regarding a Tam, and it follows R. Yehudah regarding becoming Mu'ad;
ãúðé ùåø ùðâç ùìùä ôòîéí áéåí àçã àéðå îåòã
(Beraisa): If an ox gored three times in one day, it is not Mu'ad;
åîä úìîåã ìåîø îúîåì ùìùåí àìà ùàí çæø áå ùìùä éîéí æä àçø æä àéðå ðéãåï àìà ëúí.
Why does it say "mi'Tmol Shilshom''? If it ceased for three days, one after the other, it is judged only like a Tam.
Note: It seems that the question is based on Rava (Bavli 23b), who expounds three days from Temol, Shilshom, v'Lo Yishmerenu. We ask what we learn from the prefix Mem in mi'Tmol, and answer that this alludes to three days to return to be Tam.
äåéðï ñáøéï îéîø äìëä ëøá (äåðà) [ö''ì éåñé - îäø''à ôåìãà] [ãó éà òîåã á] ãå àîø îòéï ùðéäí
Assumption: We thought that to say the Halachah follows R. Yosi, who said like both of them (like R. Meir about returning to be Tam, and like R. Yehudah about becoming Mu'ad;
àúà øá éøîéä áùí øá äìëä ëøáé îàéø áúîä åëø' éåãä áäåòãä:
Confirmation (R. Yirmeyah citing Rav): The Halachah follows R. Meir regarding a Tam, and it follows R. Yehudah regarding becoming Mu'ad.