[106a - 32 lines; 106b - 16 lines]

1)[line 2]בית שמאי היא ואליבא דרבי יהודהBEIS SHAMAI HI V'ALIBA D'REBBI YEHUDAH- the opinion of Beis Shamai according to Rebbi Yehudah [regarding the order of Havdalah recited on the same cup of wine as Birkas ha'Mazon; see 103a]

2)[line 6]קפיד אחצבא פגימאKAPID A'CHATZBA PEGIMA- was [ideally] careful [not to use] a pitcher [of wine] from which some wine had been removed (lit. a damaged pitcher) [subsequently for a Kos Shel Berachah, even if a Shi'ur remained]

3)[line 8]חביתאCHAVISA- a [small earthenware] jug

4)[line 14]מיהדרMIHADAR- is looking

5)[line 14]נסיבNASIV- brings

6)[line 16]בכניסתוBI'CHNISASO- The word "l'Kadsho" in the Pasuk implies that one should sanctify Shabbos as it enters.

7)[line 20]קידושא רבהKIDUSHA RABAH- the Great Kidush. Kidush recited on Shabbos day is called Kidusha Rabah (a) since it consists of nothing but the Berachah of Borei Pri ha'Gefen, which no Kidush is complete without (RASHI, RASHBAM); (b) euphemistically, as it is required only mid'Rabanan and consists of nothing but the Berachah of Borei Pri ha'Gefen (RAN and MAGID MISHNEH Hilchos Shabbos 29:10, quoted by the MISHNAH BERURAH 289:3)

8)[line 21]סברSAVAR- (in this context,) he wondered

9)[line 22]אגיד ביהAGID BEI- he prolonged the end of his Berachah [to see if anyone would signify that they were ready to drink, thereby divulging that "Kidusha Rabah" did not include the rest of Kidush]

10)[line 23]דגחין ושתיD'GACHIN V'SHASI- (a) who bent over and drank (TOSFOS DH Havah); (b) who bent over to drink (once Rav Ashi had finished drinking, either from the same cup or to pour into his own; see Rosh 10:16)

11)[line 29]לענין גיטיןL'INYAN GITIN- regarding divorce documents [in a situation when one told his wife, "This is your Get provided that you give me 200 Zuz either following or prior to Shabbos]

12)[line 31]אבל לא על האורAVAL LO AL HA'OR- but [after Motza'ei Shabbos] one may not [make the Berachah of] "Al Me'orei ha'Esh" (since fire was created on Motza'ei Shabbos; see 54a)


13)[line 1]הנוטל ידיו לא יקדשHA'NOTEL YADAV LO YEKADESH- one who washes his hands (before eating bread) should not [interrupt and] make Kidush [but rather let someone else do so and listen, drink, and then make the Berachah of "ha'Motzi Lechem..."]

14)[line 3]זמנין סגיאיןZIMNIN SAGI'IN- many times

15)[line 4]דחביבא עליה ריפתאD'CHAVIVA ALEI RIFTA- that he preferred bread (that is, he was hungry)

16)[line 5]מקדש אריפתאMEKADESH A'RIFTA- he would [wash his hands, and then] make Kidush on the bread

17)[line 6]חמראCHAMRA- wine

18)[line 7]טעם אינו מקדשTA'AM EINO MEKADESH- one who tasted [food or drink on Shabbos night] should not make Kidush [at night but rather before eating his Se'udah on Shabbos day]

19)[line 11]אישתליISHTELI- [Rav Yirmeyah] forgot

20)[line 12]דביתהוD'BIS'HU- [Rav Asi's] wife

21)[line 12]מרMAR- Rav Asi

22)[line 13]אמר להAMAR LAH- [Rav Asi] said to her

23)[line 13]שבקיהSHAVKEI- leave him