(R. Ze'ira): Our Mishnah means, these vows one may annul - vows that have Inuy Nefesh, e.g. 'if I will bathe', or 'if I will not bathe'; 'if I will adorn myself', or 'if I will not adorn myself ';

R. Yosi says, these are not vows of Inuy Nefesh, rather, matters between him and her.

[The coming Mishnah explains] what are vows of Inuy Nefesh according to R. Yosi? It is when she said 'Peros of the world are forbidden to me'; he can annul it.

Rabanan say that vows of Inuy Nefesh - if he annulled for her, it is annulled forever. Vows between him and her, it is annulled only as long as she is with him;

R. Yosi says, both vows of Inuy Nefesh, and vows between him and her, if he annulled for her, it is annulled forever (also the latter are Inuy Nefesh, for they pain her).

Question: Rabanan say that vows of Inuy Nefesh - if he annulled for her, it is annulled forever. R. Yosi says that vows between him and her, if he annulled for her, it is annulled forever. What do they argue about? (What practical difference is there, that R. Yosi needed to say that bathing and adorning are not Inuy Nefesh?)

Answer: She said 'Konam, benefit from me is [forbidden] to you [from now] if I [will ever] leave your Reshus (if I will bathe).

Question: [All should agree that] he can annul her (this is between him and her! RAN (Kesuvos 23b) - even though Rabanan strengthened her obligation to him while she is married to him, so she cannot uproot it through Konam, they did not do so to prevent him from annulling it.)

Answer: The case is, she said 'Konam, benefit from my body is [forbidden] to you when I will leave your Reshus [if I bathe. Since there is no Isur while she is married to him, it is not between him and her.]

Rabanan (Amora'im) say, [whenever she forbids Bi'ah, even if it is after she leaves him,] these are vows of Inuy Nefesh. R. Ze'ira and R. Heila both say that they are vows between him and her (so he cannot annul if they take effect only after she leaves him).

According to R. Ze'ira, R. Yosi and R. Yochanan ben Nuri said the same matter (vows between him and her, he can annul them permanently - RIDVAZ);

(Mishnah): [If she forbade her earnings to her husband...] R. Yochanan ben Nuri says, he should annul it, lest he divorce her, and she will be forbidden to return to him.

R. Heila explains our Mishnah - these vows one may annul - vows that have Inuy Nefesh;

Question: 'If I will bathe', or 'if I will not bathe'; 'if I will adorn myself', or 'if I will not adorn myself ' - what are these?

Answer (R. Yosi): These are not vows of Inuy Nefesh, rather, matters between him and her.

[The coming Mishnah explains when] these are vows of Inuy Nefesh according to everyone - [she said 'Peros of the world are forbidden to me] if I will bathe or adorn'; then, [all agree that] he can annul.

Support (Beraisa): Vows of Inuy Nefesh - ['Peros of the world are forbidden to me] if I will bathe', or 'if I will not bathe', 'if I will adorn myself', or 'if I will not adorn myself.' (We explained this Sugya like MEICHAL HA'MAYIM.)

Contradiction: Both according to R. Ze'ira and according to R. Heila, R. Yosi contradicts himself!

(Beraisa): A spring of people of the city, and others (people of a different city, both need its water), - they (people of the city) have precedence over the others;

If others (people of a different city) and their [the city residents'] animals [need the water], the others have precedence over their animals;

Their laundering and others' lives - their laundering has precedence over others' lives.

(R. Yochanan): Who taught that laundering is essential to life (therefore it has precedence over others' lives)? It is R. Yosah;

(Beraisa): We do not use [Peros Shemitah] for soaking (e.g. flax) in wine or oil, and not for laundering. R. Yosi permits for laundering.

Explanation of contradiction: R. Yosi contradicts himself! There (Nedarim) he says that bathing is not essential to life, and here he says that laundering is essential to life!

Resolution (R. Mana): A person can manage without bathing, but one cannot manage without laundering.