Highlighted entries are Halachah-related
1ST BERACHAH
How can we say "and He commanded us" about a Mitzvah instituted by the Sages? The Gemara (Shabbos 23a) derives this from "Lo Sasur - do not deviate from all that they tell you" (Devarim 17:11); yet why does the Gemara choose to tell us this here, in the context of Chanukah, more so than any other Rabbinic obligation?
1. Lecture for Chanukah 5767 from 15:55 til 21:05, by Rabbi Yehoshua Hartman
Does the wording of the Berachah take sides in the Gemara's discussion (Shabbos 22b) as to whether Hadlakah (lighting), or Hanachah (setting down the lamps in place), accomplishes the Mitzvah?
1. Discussion for Shabbos 22:4, #3 til 5
2ND BERACHAH
What is the rationale for reciting the Berachah of "she'Asah Nisim" each night, whereas "She'hecheyanu" is recited only on the first night?
"HA'NEIROS HALALU"
Why do we recite "Ha'Neiros Halalu"? At what point is it recited?
Why is it significant that the Chanukah miracle came about through Kohanim; what does a Kohen represent?
1. Lecture for Chanukah 5767 from 27:15 til 34:50, by Rabbi Yehoshua Hartman
PERSONAL USE OF THE LIGHT
What are two reasons that it would be forbidden to use the light of Ner Chanukah?
1. Yosef Da'as to Shabbos 21:p3, ד"ה ואסור
Rav Asi states (Shabbos 22a) that it is forbidden to examine coins by the light of the Chanukah candles. But the Gemara (ibid. 21a-b) already cited a dispute whether or not it is permitted to derive benefit from the light of the Chanukah candles. Why single out the counting of money as being forbidden?
May one use Ner Chanukah for a sanctified purpose, e.g. to learn Torah?


