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יום ד', פרשת בשלח
Menachos 16

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Summary of the Daf
If the Kohen burns the Kometz of a Minchah with a Machshavas Pigul, and he burns the Levonah without a Machshavas Pigul, or vice versa, according to Rebbi Meir the Minchah is Pigul. The Rabanan disagree.
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If the Kohen slaughters one of the two Kivsei Atzeres with intent to eat the Shtei ha'Lechem on the following day, according to Rebbi Meir the Shtei ha'Lechem are Pigul. The Rabanan disagree.
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If the Kohen slaughters one of the two Kivsei Atzeres with intent to eat from the Korban on the following day, that Keves is Pigul. The other Keves remains valid.
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Rav says that the disagreement between Rebbi Meir and the Rabanan applies only when the second Haktarah was the one done with a Machshavas Pigul. Shmuel disagrees; he says that the disagreement is even in a case where the first Haktarah was done with a Machshavas Pigul.
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If the Kohen performed the first placement of blood of a Korban which is brought in the Azarah with a Machshavah of Pigul, it is Pigul even according to the Rabanan.
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The blood of a Chatas ha'Penimis placed in the Kodesh ha'Kodashim without a Machshavas Pigul, but placed in the Heichal or on the Mizbe'ach with a Machshavas Pigul, is Pigul, according to Rebbi Meir. The Rabanan disagree.
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There is a disagreement about whether the bloods of the Par and Sa'ir of Yom ha'Kipurim are mixed together before they are placed on the corners of the Mizbe'ach.
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There is a disagreement about whether the Par and Sa'ir of Yom ha'Kipurim are valid if the Shirayim of their bloods are not spilled on the Yesod of the Mizbe'ach.
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If the Kohen has a Machshavas Pigul during the Holachah of the Kometz, according to Rebbi Yochanan it is akin to a Machshavah during the Kemitzah. Reish Lakish says that it is akin to a Machshavah during the Haktarah.
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Acherim says that if a person slaughters a Korban Pesach for Mulim and for Arelim, it is valid. If he slaughters the first Siman of the animal only for Arelim and the second Siman for Mulim, it is Pasul.
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If the Kohen offers the Kometz on the Mizbe'ach and burns one sesame's amount at a time with intent to eat the Shirayim one sesame's amount at a time on the following day, there is a disagreement about whether the Minchah is Pigul, Pasul but not Pigul, or Kosher.
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