The Internet Center
for the Study of Talmud
brought to you by Kollel Iyun Hadaf
Rosh Kollel: Rav Mordecai Kornfeld
- Summary of the Daf
- If an animal is slaughtered with intent to sprinkle the blood for an Avodah Zarah, or to burn its fats to an Avodah Zarah, there is a disagreement about whether if the animal is forbidden.
Read More - If one says, "I am slaughtering this Korban after the allotted time or out of the allotted place," it is Kosher. If one says, "I am slaughtering this Korban with intent to sprinkle the blood after the allotted time or out of the allotted place," it is Pasul.
Read More - If a Korban is slaughtered for a person other than its owner, it is Kosher. If it is slaughtered with intent to sprinkle the blood for a person other than its owner, it is Pasul.
Read More - If a Korban is slaughtered with intent to sprinkle the blood she'Lo Lishmah, there is a disagreement about whether it is Kosher.
Read More - All Korbanos which are slaughtered she'Lo Lishmah are Kosher, with the exception of a Korban Chatas and Pesach, which are Pasul if slaughtered she'Lo Lishmah. Rebbi Elazar says that a Korban Asham is also an exception.
Read More - If the Eimurim of a Korban was placed on the Mizbe'ach she'Lo Lishmah, the Korban is Kosher, because it is Kosher even if the Eimurim are not brought on the Mizbe'ach at all.
Read More - Rebbi Yishmael maintains that an Olah and an Asham require four separate Matanos on the Mizbe'ach.
Read More - The blood of a Chatas is placed on the Keren of the Mizbe'ach with the finger of the Kohen.
Read More - The blood of a Chatas and an Olas ha'Of is placed above the red line which encircles the Mizbe'ach. The blood of all other Korbanos is placed below the red line.
Read More - Rebbi Akiva maintains that if the blood of any Korban offered on the outside Mizbe'ach is brought into the Heichal, the Korban is Pasul. According to the Chachamim, only a Chatas is Pasul if the blood is brought into the Heichal. Rebbi Eliezer adds that an Asham is also Pasul.
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