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יום א', פרשת כי תשא
Menachos 48

V i e w A l l

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Summary of the Daf
If the Kivsei Atzeres were slaughtered with four breads, the Kohen must take two of the breads and perform Tenufah with them together with the Kevasim. The other two breads must be redeemed.
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Rebbi maintains that Shechitah sanctifies two breads, and the other two breads must be redeemed inside the Azarah. According to Rebbi Elazar b'Rebbi Shimon, they must be redeemed outside the Azarah.
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If a Korban Todah was slaughtered with eighty breads, according to Chizkiyah forty of the breads become sanctified. According to Rebbi Yochanan, none of the breads become sanctified unless the Kohen stated that forty out of the eighty should become sanctified.
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If four Kivsei Atzeres were slaughtered with two breads, the first two Kevasim should be offered she'Lo Lishmah, and the last two Lishmah.
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According to Rebbi Eliezer, if the limbs of a Chatas become mixed with the limbs of an Olah, all of the limbs must be placed on the Mizbe'ach. The limbs of the Chatas are regarded as wood. According to the Chachamim, all of the limbs must be taken out to be burned.
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If the Kivsei Atzeres were slaughtered she'Lo Lishmah or slaughtered before or after Shavuos, the Zerikah may be done and the flesh may be eaten. If it was Shabbos when they were slaughtered she'Lo Lishmah or before or after Shavuos, the Zerikah may not be done.
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If a jug of wine of Terumah broke and the wine is flowing out toward a storage pit of Tamei wine of Chulin, if one can save a Revi'is of the Terumah wine in a Tahor container, everyone agrees that he must do so.
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If it is not possible to save at least a Revi'is of the Terumah wine in a Tahor container, one may not use a Tamei container to catch the Terumah wine in order to stop it from flowing into the pit and ruining the Chulin wine, according to Rebbi Eliezer. Rebbi Yehoshua disagrees.
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Rav Yitzchak teaches a Beraisa which states that if the Kivsei Atzeres are slaughtered she'Lo Lishmah, they are Pasul.
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Levi teaches a Beraisa which states that if a Shalmei Nazir is slaughtered she'Lo Lishmah, it is valid. It may be eaten for only one day and a night, and it does not require bread or a Zero'a Besheilah.
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If a person is obligated to bring an animal within its first year as an Asham, and he brings instead an animal in its second year, or vice versa, his Korban is invalid.
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An animal within its first year must be brought for an Olas Nazir, Olas Yoledes, and Olas Metzora. If an animal in its second year is brought, it is Pasul.
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Levi states in the Beraisa that if an Asham Nazir or Asham Metzora is slaughtered she'Lo Lishmah, it is valid, but the owner does not fulfill his obligation. If the Asham Nazir or Asham Metzora was Mechusar Zeman, or it was in its second year, it is Pasul.
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