יום א', פרשת קרח
[חו"ל - שלח]
Chulin 38
(Click 'Read More' to display or hide text)
- Summary of the Daf
- According to Rav, if a dangerously-ill animal cries out in a strong voice, excretes, or moves its ear while it is being slaughtered, the Shechitah is valid.
Read More
- According to Shmuel, it suffices for the animal to act in a way that is not a direct result of death, such as to bend a leg that had been straight.
Read More
- Rav Chisda maintains that when one slaughters an animal that is dangerously-ill, and the animal bends its leg in the middle of the Shechitah, the Shechitah is valid. If the animal bends its leg at the beginning of the Shechitah, the Shechitah is not valid.
Read More
- According to Rav Nachman bar Yitzchak, it suffices for the animal to bend its leg at the beginning of the Shechitah. According to Rava, the Shechitah is valid only if it bends its leg at the beginning.
Read More
- If one slaughtered a dangerously-ill animal at night, and the next morning he found the walls of the Beis ha'Shechitah to be full of blood, the Shechitah is valid, according to Rebbi Elazar.
Read More
- According to the Rabanan, when one slaughters a dangerously-ill animal, and the animal moves a foreleg or hind leg at the time of the Shechitah, the Shechitah is valid.
Read More
- An animal which is a hybrid, or which was born by a Caesarean section, is Pasul for a Korban.
Read More
- If an animal died while giving birth, its offspring that is born is Pasul for a Korban.
Read More
- If one slaughtered a small, dangerously-ill animal, and at the time of the Shechitah it extended its foreleg but did not bring it back towards its body, the Shechitah is not valid.
Read More
- If one slaughters an animal which belongs to a person who worships Avodah Zarah, according to the Tana Kama the Shechitah is valid.
Read More
- According to Rebbi Eliezer, even if one slaughters an animal with intent that one who worships Avodah Zarah will eat from the liver, the Shechitah is Pasul.
Read More
- Rebbi Elazar b'Rebbi Yosi maintains that if the owner of a Korban has a Machshavah of Pigul, the Korban becomes Pigul even though the Kohen did not have a Machshavah of Pigul. Rebbi Yosi disagrees.
Read More
- ~ ~ ~ ~ ~ ~