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יום ב', פרשת נח
Zevachim 35

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Summary of the Daf
The Tana Kama says that blood which is expelled from an animal after it died is forbidden to be eaten by an Isur Lav. Rebbi Yehudah says that it is forbidden by a Chiyuv Kares.
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Rebbi Yehudah maintains that one type of blood does not nullify another type of blood which becomes mixed with it.
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Blood, ink, honey and milk are a Chatzitzah when dry, but not when damp.
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If a Kohen performs the Avodah with soiled garments, the Avodah is Pasul.
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If a Kohen performs the Avodah with intent to eat a portion of the Korban which is not fit for eating after the allotted time, there is a disagreement if the Korban is Pigul.
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If a Kohen performs the Avodah with intent to eat half of an olive's size of a Korban after the allotted time, and to consume another half of an olive's size on the Mizbe'ach after the allotted time, the Korban is valid.
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If a Kohen performs the Avodah with intent to eat from the hide, sinews, bones, horns or hooves of the Korban after the allotted time, the Korban is valid.
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Rebbi Elazar says that if a Kohen performs the Avodah with intent to eat from the flesh of the Korban after the allotted time, if he eats the fetus of the Korban he is Chayav Kares. If he does the reverse, the Korban is not Pigul.
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Rebbi Elazar says that if a Kohen performs the Avodah on Parim ha'Nisrafim with intent to burn the Eimurim on the Mizbe'ach after the allotted time, he is Chayav Kares if he eats the flesh of the Korban. If he does the reverse, the Korban is not Pigul.
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The Chiyuv Me'ilah for Parim ha'Nisrafim and Se'irim ha'Nisrafim applies from the time they are sanctified until the flesh is charred. 11 Rebbi Akiva says that if a Korban Ba'al Mum is placed on the Mizbe'ach, it shall not be taken down.
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If the Mum existed prior to the sanctification of the Korban, even if it is placed on the Mizbe'ach it must be taken down.
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If a Kohen performs the Avodah with intent to leave over the blood or the Eimurim after the allotted time, the Korban is Pasul according to Rebbi Yehudah. The Chachamim disagree.
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