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יום ה', פרשת כי תצא
Horayos 3

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Summary of the Daf
Rebbi Yehudah says that if seven Shevatim act upon the erroneous ruling of Beis Din, each Shevet must bring a Par He'elem Davar Shel Tzibur.
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If the Beis Din ruled erroneously and acted upon their own ruling, they are exempt from bringing a Par He'elem Davar.
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Rav Papa maintains that if the Beis Din ruled erroneously, and the Beis Din together with a minority of the people acted upon that ruling, and together they are the majority, there is a disagreement about whether a Par is brought.
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The majority of the people acted upon the erroneous ruling of Beis Din. According to Rebbi Shimon, the Beis Din and the people bring a Par. Rebbi Meir disagrees.
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The Beis Din ruled erroneously. If the majority of the people in Eretz Yisrael acted upon the ruling, a Par He'elem Davar is brought.
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The majority of the people acted upon the erroneous ruling of Beis Din. Subsequently some of them died, and they were no longer the majority. According to the Rabanan, a Par is brought. Rebbi Shimon maintains that it depends on when they became aware that they sinned.
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The minority of the people acted upon the erroneous ruling of Beis Din and subsequently some of the people (who did not sin) died, and the sinners became the majority. They are exempt from a Par.
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Beis Din ruled erroneously that Chelev is permitted, and the minority of the people acted upon the ruling. Beis Din subsequently made the same ruling again and another minority acted upon the ruling. Between them they are a majority. It is a Safek if a Par is brought.
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Beis Din ruled erroneously that Chelev is permitted, and the minority of the people acted upon the ruling. Beis Din died and a new Beis Din was appointed, and another minority acted upon the ruling. Between them they are a majority. It is a Safek if a Par is brought.
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If the majority of Beis Din rules erroneously that Chelev is permitted and one of the judges informs his fellow judges that they are in error, a Par is not brought.
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If ten people sit down together for Din, they are all equally culpable for an erroneous ruling.
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Beis Din ruled erroneously, and after they realized their error they retracted the ruling. An individual who acted upon their ruling is exempt from a Korban, according to Rebbi Shimon. Rebbi Elazar maintains that it is a Safek.
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If Beis Din ruled erroneously to uproot an entire Mitzvah in the Torah, they are exempt from bringing a Par. If they ruled to uproot only a portion of the Mitzvah, a Par is brought.
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There is a disagreement about whether a Par He'elem Davar and Se'irei Avodah Zarah are bought from the Terumas ha'Lishkah, or if the money is collected from all of Klal Yisrael.
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