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יום ה', פרשת וישלח
Zevachim 81

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Summary of the Daf
Rava says that if a utensil with blood of a Korban which requires four Matanos became mixed with a utensil with blood of a Korban which requires one Matanah, Rebbi Eliezer and Rebbi Yehoshua disagree about whether the blood of each utensil is placed four times or one time on the Mizbe'ach.
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Rebbi Yehudah says that if the blood of a Chatas, or a utensil containing the blood of a Chatas, became mixed with the blood of an Olah, both the Chachamim and Rebbi Eliezer agree that the blood is placed on the Mizbe'ach.
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According to Rebbi Yehudah, the disagreement between Rebbi Eliezer and the Chachamim applies when the blood of a valid Korban, or a utensil containing its blood, became mixed with the blood of a Ba'al Mum.
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Abaye says that the disagreement between Rebbi Eliezer and the Rabanan, according to the Tana of the Mishnah, applies when the blood of a Chatas became mixed with the blood of an Olah before the Matanos. When the blood became mixed after the Matanos of the Chatas, the blood may be placed on the Mizbe'ach even according to the Chachamim.
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Rav Yosef says that even if the blood of the Chatas became mixed with the blood of the Olah after the Matanos of the Chatas, the blood may not be placed on the Mizbe'ach, according to the Chachamim.
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If the blood of one Korban became mixed with the blood of another Korban, it is not Batel.
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There is a disagreement about whether the blood of the Par and Sa'ir ha'Penimis are mixed together for the Matanos on the Mizbe'ach in the Heichal.
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The Temurah of a Korban Bechor or Ma'aser may not be brought on the Mizbe'ach.
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If the blood of a Korban which is placed on the upper part of the Mizbe'ach became mixed with the blood of a Korban which is placed on the lower part of the Mizbe'ach, if the Kohen does not ask about what he should do and he places the blood on the upper part of the Mizbe'ach, he must also place the blood on the lower part of the Mizbe'ach, even according to the Chachamim.
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Even according to the opinion that if the Shirayim of a Chatas brought in the Heichal was not poured on the Yesod the Korban is Pasul, if some of the blood was missing before it was poured on the Yesod it is valid.
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If the blood of a Korban which is placed on the Mizbe'ach in the Heichal became mixed with the blood of a Korban which is placed on the Mizbe'ach in the Azarah, it must be poured into the stream in the Azarah.
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