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Revach L'Daf
יום ה', פרשת ואתחנן
Avodah Zarah 49

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  • Summary of the Daf
  • If a field is fertilized with the fertilizer of Avodah Zarah, or an animal is fattened with feed of Avodah Zarah, there is a disagreement about whether the field may be planted and whether the animal may be slaughtered.
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  • If sourdough of both Terumah and Chulin fall into dough and neither one by itself is able to cause the dough to rise, according to Rebbi Eliezer the dough has the status of the sourdough which fell in last. The Rabanan maintain that the dough is permitted regardless of which sourdough fell in last.
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  • If a new oven was heated up for the first time with wood from an Asheirah, the oven may not be used.
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  • If bread was baked in an oven which was heated with wood from an Asheirah tree, the bread is prohibited.
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  • If bread baked in an oven which was heated with wood from an Asheirah was mixed with other bread, all the breads are prohibited, according to the Tana Kama. Rebbi Eliezer disagrees.
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  • If a garment was woven with a shard of wood from an Asheirah, and the garment became mixed with other garments, all of the garments are prohibited, according to the Tana Kama. Rebbi Eliezer disagrees.
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  • A barrel of Yayin Nesech was mixed with permitted wine. There is a disagreement about whether Rebbi Eliezer permits one to derive benefit from the wine after the value of the Yayin Nesech is thrown into the sea.
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  • If a Nochri takes wood chips for firewood from an Asheirah, or he breaks off a branch or a shoot from the tree, the Avodah Zarah is nullified.
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  • If a Nochri shaves an Asheirah for his personal use, the tree and the shavings are permitted. If he shaves it for the good of the tree, the tree is forbidden and the shavings are permitted.
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  • If an Avodah Zarah breaks on its own, according to Rav each of the broken pieces must be broken again in order to nullify the Avodah Zarah. Shmuel rules that it is not necessary to break the broken pieces.
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  • If three stones are found next to each other at the side of a Markolis, it is forbidden according to Rebbi Yishmael. The Rabanan maintain that it is forbidden only if the stones are very close to the Markolis.
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MASECHES AVODAH ZARAH
DAF 49 (מט)
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