יום ג', פרשת נח
Zevachim 36
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- Summary of the Daf
- If a Kohen performs the Avodah with intent that Teme'im or Arelim will eat from the Korban or bring the Eimurim to the Mizbe'ach, the Korban is valid.
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- If a Kohen performs the Avodah with intent to leave over the blood or Eimurim after the allotted time, the Korban is Pasul according to Rebbi Yehudah. The Chachamim disagree.
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- A Korban Todah, a replacement for a Todah, the offspring of a Todah, the Temurah of a Todah, and the breads of a Todah must be eaten on the day it is brought or the following night.
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- According to one Tana's understanding of the view of Rebbi Yehudah, if the Kohen performs the Avodah with intent to bring the blood into the Heichal, the Korban is Pasul.
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- According to one Tana's understanding of the view of Rebbi Yehudah, if a Kohen slaughters a Chatas in the south part of the Azarah, he is Chayav Malkus.
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- If a Kohen performs the Avodah with intent that Teme'im will eat the meat of the Korban after the allotted time, the Korban is Pigul.
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- If a Tamei person eats the meat of a Korban Pesach which had not yet been roasted, or the bread of a Todah which had not yet been designated for the Kohen, he is Chayav.
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- According to Beis Shamai, if the blood of a Korban was placed only once on the Mizbe'ach, the Korban atones, with the exception of a Chatas. Beis Hillel says that even a Chatas atones if the blood was placed once on the Mizbe'ach.
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- If the first placement of the blood of a Korban was done properly, and the second placement was done with a thought of Pigul, the Korban is valid.
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- If the Kohen fails to perform just one of the placements of blood of the type of Korban which requires its blood to be placed on the Mizbe'ach in the Heichal, the Korban is Pasul.
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