[51a - 33 lines; 51b - 3 lines]
1)[line 5]תיהוי היא משחיטה דחולין קאתייןTEHEVEI HI MI'SHECHITAH D'CHULIN KA'ASYAN- even if it were so (the combination of the Kal va'Chomer and Binyan Av), it still is not a valid proof, because Melikah is learned from the slaughter of an unconsecrated bird, which in turn is learned from an unconsecrated animal
2)[line 8]שהרי לןSHE'HAREI LAN- for that which is left overnight [from the limbs of the Korban are fit to be left on the Mizbe'ach once they are erroneously placed there]
3)[line 10]בבמהB'BAMAH- at a Bamah. A Bamah is a raised area used for sacrifices. Before the Beis ha'Mikdash was built (when the Mishkan was not in use), there were times when it was permitted to offer sacrifices on public altars (Bamas Tzibur or Bamah Gedolah) and private altars (Bamas Yachid or Bamah Ketanah). (See Insights to Pesachim 91:2.)
4)[line 12]ומרצהU'MERATZEH (MERATZEH)
See Background to Zevachim 45:16.
5)[line 14]וכי דנין דבר שלא בהכשירו מדבר שבהכשירוV'CHI DANIN DAVAR SHE'LO B'HECHSHEIRO MI'DAVAR SHEB'HECHSHEIRO- and can we derive something improperly performed (Linah of Eimurim, or Yotzei) from something properly performed (Linah of meat of Shelamim, or Yotzei on a Bamah)?
6)[line 19]ההוא דפגע ברישאHA'HU D'PAGA B'REISHA- [the verse implies that the blood is to be poured upon] that [part of the base] which he encounters first [when he leaves the Ohel Mo'ed]
7)[line 20]יסודYESOD- the foundation of the Mizbe'ach
51b----------------------------------------51b
8)[line 3]הא בראי עביד להוHA BARAI AVID LEHU- [the Avodah of the Shirayim] is performed outside (on the outer Mize'ach)!