יום ה', פרשת פנחס
Chulin 62
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- Summary of the Daf
- According to Rav Nachman, one who recognizes the Peres and Ozniyah that are mentioned in the Torah, and he also recognizes every other bird that is called a Peres or Ozniyah, may eat a bird with one Siman Taharah.
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- According to Ameimar, even if one does not recognize the Peres and Ozniyah that are mentioned in the Torah, he may eat a bird with one Siman Taharah if it does not claw and eat.
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- One who recognizes the Orev, and all birds of that species, may eat a bird with two Simanei Taharah.
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- Rebbi Eliezer and the Rabanan disagree about whether the Zarzir and the white Senunis are of the species of an Orev, rendering it a non-Kosher bird.
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- According to Ameimar, Rebbi Eliezer and the Rabanan disagree about the Senunis with a yellow belly. Everyone agrees that the Senunis with the while belly is Kosher. Mar Zutra disagrees.
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- The Tasil is considered a Ben Yonah, while the Atzifi and Tor Rachbah are considered a Tor. They are Kosher and may be brought as a Korban.
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- If any bird drinks from the Mei Chatas (the water of purification mixed with the ashes of the Parah Adumah), the Mei Chatas is Pasul, with the exception of a Ben Yonah.
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- When the Torah requires one to use an Ezov, a plain Ezov must be used, not one that has an accompanying name such as a Greek Ezov, a blue Ezov, or a Roman Ezov.
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- The grasshoppers found among the rushes are Kosher, while those found in cabbage patches are not Kosher.
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- There are eight birds which have all four Simanei Taharah, but there is a Safek about whether they are Kosher, because one of their Simanim is that the gizzard can be peeled only with a knife.
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- Rav Papa maintains that the swamp hen is Kosher. However, according to Ameimar, the Chachamim subsequently prohibited it because they noticed that it claws and eats.
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