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Revach L'Daf
יום א', פרשת וילך
Zevachim 7

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  • Summary of the Daf
  • If a Korban Tamid was bought with money from the Terumas Lishkah of the previous year and now it may no longer be offered, the Chachamim rule that it may be redeemed even before it develops a Mum. Rebbi Shimon disagrees.
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  • The two goats brought as the Musafim of Shavuos are slaughtered at the same time, and after the blood of the first goat is sprinkled on the Mizbe'ach a sin is committed. There is a Safek whether the sprinkling of the blood of the second goat atones for the sin.
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  • If a Korban is slaughtered for the sake of someone other than its owner, according to Rabah the owner fulfills his obligation. According to Rav Chisda, the owner does not fulfill his obligation.
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  • A Korban Todah slaughtered in the name of a Korban Shelamim is Kosher. A Korban Shelamim slaughtered in the name of a Korban Todah is Pasul.
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  • If a Korban Chatas is slaughtered not for its owner, but for someone else who is also Chayav to bring a Chatas, the Korban is Pasul. If it is slaughtered for someone who is Chayav to bring an Olah, the Korban is Kosher.
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  • If a Korban Chatas is slaughtered not for its owner but for someone who transgressed a Mitzvas Aseh, the Korban is Pasul.
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  • If a Korban Olah was slaughtered she'Lo Lishmah, one is forbidden to sprinkle the blood she'Lo Lishmah.
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  • If an Olah, which was brought after the death of the owner, was slaughtered for someone other than the heir, there is a disagreement about whether it is Pasul.
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  • Rava says that a Korban Olah which is brought as atonement for a Mitzvas Aseh is a gift offering to Hashem. It is brought only after the sin has already been atoned for with Teshuvah.
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  • A Korban Pesach or a Korban Chatas which was slaughtered she'Lo Lishmah is Pasul.
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  • If a Korban Pesach is lost and a replacement is brought in its place, and subsequently the original Korban is found, it shall be brought as a Shelamim.
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  • ~ ~ ~ ~ ~ ~
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