יום ו', פרשת לך לך
Zevachim 46
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- Summary of the Daf
- The prohibitions of Pigul, Nosar, Tum'ah and Me'ilah do not apply to the blood of a Korban.
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- Once the Mitzvah has already been performed with an item of Kodshim, the Chiyuv of Me'ilah no longer applies to it, with the exception of the Terumas ha'Deshen.
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- The four garments worn by a Kohen Gadol when he performs the Avodah on Yom Kippur in the Kodesh ha'Kodashim may not be used again by the Kohen Gadol. There is a disagreement about whether it may be used by a Kohen Hedyot.
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- It is forbidden to benefit from an Eglah Arufah. It must be buried after the Arifah.
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- Rebbi Shimon and the Rabanan disagree about whether there is a Chiyuv Malkus for one who is Tamei who eats inedible Kodshim, such as Etzim, Ketores, and Levonah.
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- According to Rav Tavyomi, Rebbi Yochanan and Reish Lakish argue with Rebbi Elazar and Rebbi Yosi b'Rebbi Chanina about whether the disagreement between the Rabanan and Rebbi Shimon applies only when the Etzim or Levonah are Tamei, or even when the person is Tamei.
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- According to Rav Kahana, Rebbi Yochanan and Reish Lakish argue with Rebbi Elazar and Rebbi Yosi b'Rebbi Chanina about whether Rebbi Shimon agrees with the Rabanan that when the Etzim or Levonah are Tamei, one who eats them is Chayav Malkus.
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- A Korban must be slaughtered with intent for that particular Korban, the owner of the Korban, the fire, the Rei'ach, Nicho'ach, in the name of Hashem, and a Chatas in the name of the sin.
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- If the flesh of a Korban is roasted on coals before it is placed on the Mizbe'ach, there is no Rei'ach.
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- A Chatas slaughtered in the name of an Olah is Pasul, but a Chatas slaughtered in the name of Chulin is valid.
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