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יום ו', פרשת יתרו
Menachos 26

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Summary of the Daf
If the Shirayim of a Minchah became Tamei, burned, or lost prior to the Haktarah of the Kometz, the Kometz may be placed on the Mizbe'ach, according to Rebbi Eliezer. Rebbi Yehoshua disagrees.
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Rebbi Yehoshua says the blood of a Korban may be placed on the Mizbe'ach only when at least an olive's size of the flesh or the Eimurim are in existence.
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If half an olive's size of flesh and half an olive's size of the Eimurim of a Korban remain in existence, the blood may not be placed on the Mizbe'ach, according to Rebbi Yehoshua.
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If the Kometz is not sanctified in a Kli Shares after the Kemiztah, it is Pasul according to the Tana Kama. Rebbi Shimon disagrees.
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Rav Yehudah the son of Rebbi Chiya says that according to Rebbi Shimon, if the Kohen brings the Kometz and burns it on the Mizbe'ach by hand, he must do so with his right hand, but if he uses a Kli, he may use his left hand.
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Rebbi Yanai says that according to Rebbi Shimon, the Kohen may bring the Kometz to the Mizbe'ach in his belt or in an earthenware vessel.
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Rav Nachman bar Yitzchak says that even according to Rebbi Shimon, the Kometz must be sanctified in a Kli Shares.
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If the Kohen performs Kemitzah with his right hand and subsequently places the Kometz in his left hand, he must return it to his right hand, according to Rebbi Elazar and Rebbi Shimon.
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If the Kohen has a Machshavas Pigul while the Kometz is in his left hand, the Minchah is Pasul, but it is not Pigul. One who eats from it is not Chayav Kares.
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The Chachamim say that if the Kohen performs Kemitzah with his right hand and then places the Kometz in his left hand, it is Pasul.
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Rebbi Yehoshua ben Levi says that the Kometz may be placed on the Mizbe'ach in two parts, but not in more. Rebbi Yochanan says that it may be placed on the Mizbe'ach in many parts.
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Rebbi Chanina says that the Shiryaim of a Minchah may be eaten by the Kohanim as soon as the fire on the Mizbe'ach partially has consumed the Kometz. Rebbi Yochanan says the Shirayim may be eaten by the Kohanim only when the majority of the Kometz is consumed by the fire.
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Rebbi Elazar and Rebbi Yanai say that if the Kometz or the Levonah was placed on the Mizbe'ach and was expelled from the Mizbe'ach by the fire, it may be returned to the Mizbe'ach even after nightfall.
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If the limbs of an Olah were placed on the Mizbe'ach and the wood of the Ma'arachah was placed on top of them, or if the limbs were placed next to the wood of the Ma'arachah, there is a doubt about whether it is valid.
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