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יום ג', פרשת משפטים
Menachos 30

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Summary of the Daf
If a Sefer Torah has four errors on each Daf, and those errors are letters that are missing, the Sefer Torah may not be repaired. If the errors are extra letters, it may be repaired.
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A Sefer Torah may not end in the middle of a Daf. However, a Chumash may end in the middle of a Daf.
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Rav says that a Sefer Torah may end in the middle of a line.
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Rav says that the last eight verses of the Torah must be read by only one person.
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The last eight verses of the Torah were written by Yehoshua bin Nun, according to Rebbi Yehudah or Rebbi Nechemyah.
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Rebbi Shimon says that Hashem dictated and Moshe repeated the verse, and then he wrote it in the Sefer Torah. However, the last eight verses were not repeated by Moshe, and he wrote them with his tears.
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If one writes a Sefer Torah, he is considered as though he received it on Har Sinai.
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Each parchment of the Sefer Torah must have from three to eight columns.
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The bottom margin of a Sefer Torah must be a Tefach. The top margin should be the width of three fingers. The margin between the columns should be the width of two fingers. Between the lines should be a space of one line, between the words the space of a letter, and between the letters the space of a hair's width.
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If one has reached close to the end of the line and he must write a five letter word, he should write at least three of the letters inside the column. Two of the letters may be written past the end of the line (between the columns).
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If the scribe of a Sefer Torah skipped the Name of Hashem, he must scratch out the word next to it and suspend it above the line and write the Name of Hashem in the place that was rubbed out, according to Rebbi Yehudah. Rebbi Yosi says that it is permissible to suspend the Name of Hashem above the line.
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If an animal was slaughtered and a fetus survived, the fetus is permitted to be eaten without Shechitah, even if it is eaten many years later, according to Rebbi Shimon Shezuri.
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Initially, the Chachamim said that if a man is being taken out to be killed and he instructs witnesses to write a Get for his wife, they must write the Get and give it to her.
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Later, the Chachamim said that even if a person is about to depart on a trip overseas, or to travel with a caravan, and he instructs witnesses to write a Get for his wife, they must write the Get and give it to her. Rebbi Shimon Shezuri says that this applies also to a man who is mortally ill.
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If Terumas Ma'aser of Demai becomes mixed again with the Ma'aser from which it was taken, according to Rebbi Shimon Shezuri one is permitted to ask the Am ha'Aretz who sold the grain, even on a weekday, if he separated the Ma'aser. If he answers in the affirmative, the grain is permitted.
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If a crop of Egyptian legumes took root partially before Rosh Hashanah and partially after Rosh Hashanah, one may not separate Terumah and Ma'aser from the crop of one year for the crop of the other.
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The Egyptian legumes which took root partially before and partially after Rosh Hashanah should be mixed together well before the Terumah and Ma'aser are separated.
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