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יום ב', פרשת ויקרא
Menachos 63

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Summary of the Daf
If a person makes a Neder to bring a Minchas Marcheshes, he may not bring a Minchas Machavas and vice versa.
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Rebbi Yosi ha'Glili says that a Minchas Marcheshes has a cover, while a Minchas Machavas has no cover. Rebbi Chanina ben Gamliel says a Minchas Marcheshes is deep, while a Minchas Machavas is shallow.
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Beis Shamai says that if one vows to bring a Marcheshes, there is a doubt about whether he is obligated to bring a Minchas Marcheshes.
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Beis Hillel maintains that one who vows to bring a Marcheshes is not obligated to bring a Minchas Marcheshes.
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One who vows to bring a Minchah b'Tanur should not bring a Minchah baked on slats, or baked in an Arabic pot. There is a disagreement about whether he may bring a Minchah baked in a Kupach.
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One who vows to bring a Minchah Ma'afeh Tanur must bring either ten Chalos or ten Rekikin, but not five of each. However, if he brings five of each he fulfills his obligation b'Di'eved. Rebbi Yosi b'Rebbi Yehudah disagrees.
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According to Rebbi Shimon, one who vows to bring a Minchah Ma'afeh may also bring five Chalos and five Rekikin, because both types are stated in the Torah with regard to one Minchah.
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Rebbi Shimon says that if one vows to bring a Minchah b'Tanur, when he is Makdish the Soles he should say, "I am Makdish it on condition that it is baked in an oven."
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Rebbi Yishmael says that when the sixteenth of Nisan occurs on Shabbos, the Omer is brought from three Se'ah of barley. Otherwise, it is brought from five Se'ah of barley. According to the Rabanan, it is always brought form three Se'ah of barley.
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Rebbi Chanina Segan ha'Kohanim says that when the Omer is brought on Shabbos, it is harvested by one individual with one sickle and one basket. Otherwise, it is harvested by three individuals with three sickles and three baskets. The Rabanan disagree.
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Rebbi Yishmael, the son of Rebbi Yochanan ben Berokah, says that when the fourteenth of Nisan occurs on a Shabbos, the hide of the Korban Pesach may be flayed only until the torso of the animal. The Rabanan disagree.
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