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יום ד', פרשת כי תצא
Horayos 2

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Summary of the Daf
If the Beis Din ruled erroneously that Chelev or blood is permitted and an individual acts upon the ruling, the individual is exempt from a Korban. This is true whether the members of the Beis Din also acted upon the ruling at the same time or later on, or did not act at all.
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If the Beis Din ruled erroneously and one of the members of the Beis Din, or a student who was qualified to render Halachic decisions, was aware of the error and nonetheless acted upon the ruling, he is Chayav to bring a Korban.
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A ruling of Beis Din is final only when they state, "You are permitted to act."
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One witness testified that a man died. The Beis Din ruled that the wife may remarry. If she was Mezanah and subsequently the husband was found to be alive, she is obligated to bring a Korban.
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The Beis Din ruled that Chelev is permitted. An individual mixes up Chelev with Shuman and eats Chelev. According to the first Lashon of Rava, he is exempt from a Korban.
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According to the second Lashon of Rava, if he mixes up Chelev with Shuman and eats Chelev, he is obligated to bring a Korban.
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The Tana Kama says that it is a Gezeiras ha'Kasuv that a Mumar does not bring a Korban Chatas. According to Rebbi Shimon, he does not bring a Korban because he will not repent even if he finds out that he transgressed.
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According to the opinion that an individual is exempt from a Korban when he mixes up Chelev with Shuman and eats the Chelev, if half of the people eat Chelev on the basis of the ruling of Beis Din and one individual mixes up Chelev with Shuman, he does not make it a majority.
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An individual is in the habit of defying the rulings of Beis Din. Beis Din rules that Chelev is permitted. If he eats Chelev, he must bring a Korban Chatas.
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Beis Din rules that Chelev is permitted. They retract their ruling when they realize their error. Subsequently, an individual eats Chelev on the basis of the original ruling. He is exempt from a Korban.
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