יום ו', פרשת חקת
[חו"ל - קרח]
Chulin 50
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- Summary of the Daf
- According to the first version of the Gemara, the fat of the bow of the abomasum is forbidden, while the fat of the bowstring is subject to a disagreement between the Bnei Eretz Yisrael and the Bnei Bavel.
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- Even according to the Bnei Eretz Yisrael, who permit the fat of the bowstring, the top layer of fat must be cut off.
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- If the intestines of an animal was punctured and was resealed by the intestinal fluid, the animal is Kosher.
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- If one of the relatives of the deceased was close by at the time of the death, and he arrived at the house of mourning within the first three days, he counts his seven days of mourning at together with the other mourners, according to the Tana Kama. Rebbi Shimon disagrees.
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- If the relative was far away at the time of death, even if he arrived within the first three days of mourning he counts his seven days of mourning from the day he arrived.
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- It is permissible to compare puncture holes in the intestines, lung, or trachea of an animal to determine if the puncture occurred before or after Shechitah.
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- If the rectum of an animal is punctured, the animal is Kosher because the hips seal off the puncture.
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- If the inner paunch of an animal is punctured, the animal is a Tereifah.
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- If the majority of the outer paunch of an animal is torn the length of a Tefach, the animal is a Tereifah, according to the Tana Kama. According to Rebbi Yehudah, if it is a large animal even if it is ripped only a Tefach it is a Tereifah.
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- If the tear in the paunch created a circular hole larger than the size of a Sela, the animal is a Tereifah, because if the hole would be stretched out in a straight line it would be the size of a Tefach.
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