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שבת, פרשת כי תבא
Horayos 12

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Summary of the Daf
When the Aron ha'Kodesh was hidden, the Shemen ha'Mishchah, the cylinder of the Man, the staff of Aharon, and the chest which was sent as a gift by the Plishtim was hidden with it.
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A king is anointed with the Shemen ha'Mishchah, which is smeared between the eyebrows in the form of a crown. A Kohen Gadol is anointed with the Shemen ha'Mishchah, which is smeared between the eyebrows in the form of the Greek letter Xi.
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There is a disagreement about whether the Shemen ha'Mishchah is placed between the eyebrows before it is poured on the head, or after it is poured on the head.
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Kings are anointed only next to a spring.
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Rebbi Meir says that even a Kohen Gadol who was not anointed with the Shemen ha'Mishchah brings a Par as a Korban Chatas. The Chachamim disagree.
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Rebbi Meir says that the only difference between a Kohen Gadol who is presently serving and a Kohen Gadol who served in the past is the Par brought on Yom Kippur. The Minchas Chavisin may be brought only by the Kohen Gadol presently serving.
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Rebbi Yosi says that the Kohen Gadol who is no longer serving may not act as a Kohen Gadol or as a Kohen Hedyot.
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A Kohen Gadol Mashu'ach Milchamah may not allow his hair to grow long, he may not rip his clothing over a Mes, he may not become Tamei to his relatives, he may marry only a Besulah, and he may not marry a widow.
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There is a disagreement about whether the death of a Kohen Mashu'ach Milchamah frees an unintentional murderer from the city of refuge.
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Rebbi Akiva says that a Kohen Gadol who developed a permanent blemish and can never again do the Avodah is still not allowed to marry anyone but a Besulah.
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When the relative of a Kohen Gadol dies, he may rip his garment only from the bottom. A Kohen Hedyot rips his garment from the top.
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That which is more common is given precedence over that which is less common. That with more Kedushah is given precedence over that with less Kedushah.
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