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Rosh Kollel: Rav Mordecai Kornfeld
- Summary of the Daf
- If the blood of a Par or Sa'ir Yom ha'Kipurim was sprinkled on the Paroches in the Heichal, and the Kohen subsequently went between the Mizbe'ach ha'Zahav and the eastern entrance to the Heichal in order to place the blood on the Mizbe'ach, there is a doubt about whether it is Pasul if the blood is brought back between the Mizbe'ach and the Paroches.
Read More - According to Rebbi Eliezer, if the blood of a Korban Chatas is brought into the Heichal, it becomes Pasul immediately, even if the blood is not placed in the Heichal. Rebbi Shimon disagrees.
Read More - Rebbi Yehudah says that if the blood of a Korban Chatas is brought into the Heichal b'Shogeg, it is valid.
Read More - All Chata'os Penimiyos are burned on the Beis ha'Deshen, and the clothing of the person who burns them becomes Tamei.
Read More - All Kodshim Pesulim which were designated for the Mizbe'ach may not be removed from the Mizbe'ach if they were placed there.
Read More - If blood or Nesachim became Pasul and were placed on the Mizbe'ach, there is a disagreement about whether it must be removed.
Read More - If Eimurei Kodshim Kalim were placed on the Mizbe'ach prior to the Zerikas ha'Dam, it may not be removed.
Read More - If a piece of a valid Olah, which was placed on the Mizbe'ach, becomes displaced from the fire, it must be returned to the fire.
Read More - Kodshim which became Pasul and were then designated for the Mizbe'ach may not removed from the Mizbe'ach if they were placed there, even if there was never a time at which they were valid.
Read More - If an Olas ha'Of or a Kometz which was sanctified in a vessel become Pasul, there is a disagreement about whether it is removed from the Mizbe'ach once it was placed on the Mizbe'ach.
Read More - ~ ~ ~ ~ ~ ~
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DAF 83 (פג)
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