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יום ה', פרשת מקץ
Zevachim 95

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Summary of the Daf
If an earthenware vessel which was used to cook Kodshim became Tamei after it was taken out of the Azarah, one must puncture a hole the size of a small root in it. He then brings it back into the Azarah in order to fulfill the Mitzvah of breaking it.
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A metal vessel which was used to cook Kodshim that was taken out of the Azarah and then became Tamei must be punctured with a hole the size of a small root, and then brought back into the Azarah in order to rinse it inside and outside.
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If the blood of a Chatas splattered on the Me'il of a Kohen Gadol, and it was taken out of the Azarah and then became Tamei, it must be brought back into the Azarah less than the size of three fingerwidths by three fingerwidths in order fulfill the Mitzvah of washing it in the Azarah.
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Very thick or very thin garments are not susceptible to Tum'ah, even if they are the size of three fingerwidths by three fingerwidths.
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The blood of a Chatas which splatters on a garment, and a Nega which appears on a garment, must be washed with seven cleaning agents in a specific order.
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Each one of the cleaning agents must include some saliva from a person who ate nothing from the time that he woke up in the morning.
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If a metal vessel was used to cook Kodshim, or if hot Kodshim were placed in it, the vessel must be rinsed inside and outside in the Azarah.
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If a metal vessel was used to cook Kodshim Kalim, there is a disagreement about whether it must be washed inside and outside.
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The oven in the Beis ha'Mikdash was made from metal and not from earthenware.
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If a spit is used to suspend Kodshim in an oven in order to cook it, there is a doubt about whether the oven must be rinsed inside and outside.
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One may not knead dough with milk. If he did so, the bread is forbidden because of the concern that one may inadvertently sin with it.
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If an oven is coated with meat fat, it may not be used to bake bread unless it is heated up and then cooled own.
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Rav says that earthenware pots must be broken before Pesach.
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