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יום ד', פרשת וישלח
Zevachim 80

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Summary of the Daf
If the blood of a Korban which requires one Matanah on the Mizbe'ach becomes mixed with the blood of another Korban with the same requirement, the blood is placed on the Mizbe'ach once.
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If the blood of a Korban which requires four Matanos on the Mizbe'ach becomes mixed with the blood of another Korban with the same requirement, the blood is placed on the Mizbe'ach four times.
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If the blood of a Korban which requires four Matanos on the Mizbe'ach becomes mixed with the blood of a Korban which requires only one Matanah, Rebbi Eliezer says that the blood is placed on the Mizbe'ach four times. Rebbi Yehoshua says that it is placed on the Mizbe'ach only once.
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If utensils that contain the blood of valid Korbanos became mixed with a utensil that contains the blood of a Ba'al Mum, Rebbi Eliezer says that if the blood from one of the utensils was placed on the Mizbe'ach, the blood from the remaining utensils should also be placed on the Mizbe'ach. The Chachamim disagree.
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Even if the blood from one of the utensils was placed on the Mizbe'ach, the blood from the remaining utensils may be placed on the Mizbe'ach only two at a time, according to Rebbi Eliezer.
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If a small amount of plain water falls into a flask containing water of the Parah Adumah, according to the Chachamim the water of the Parah Adumah is Pasul.
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Rebbi Eliezer says that the water of the Parah Adumah does not become Pasul even when ordinary water becomes mixed with it. The Kohen should sprinkle twice from the mixture on each person or utensil.
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If the blood of a Korban which requires Matanos on the upper portion of the Mizbe'ach becomes mixed with the blood of a Korban which requires Matanos on the lower part of the Mizbe'ach, Rebbi Eliezer says that the blood should be placed first on the upper part of the Mizbe'ach and then on the lower part of the Mizbe'ach.
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According to the Chachamim, the mixture of blood must be spilled into the stream which runs through the Azarah.
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If the Kohen does not ask about what he should do, and he places the blood on the lower part of the Mizbe'ach, he subsequently must place the blood also on the upper part of the Mizbe'ach, according to Rebbi Eliezer.
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If the Kohen does not ask about what he should do, and he places the blood on the upper part of the Mizbe'ach, he subsequently must place the blood also on the lower part of the Mizbe'ach, even according to the Chachamim.
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