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יום ג', פרשת שלח
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Chulin 33
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- Summary of the Daf
- If an unborn baby animal extended its foreleg out of its mother's womb between the cutting of the first and second Simanim of the mother, there is a doubt about whether it is a Neveilah.
Read More - Rav Acha bar Yakov maintains that according to Reish Lakish, a Nochri may not eat the lung of an animal that has been slaughtered.
Read More - Rav Idi bar Avin maintains that one who wishes to eat healthy meat should cut off a piece of meat from the neck of the animal right after Shechitah, while the animal is still alive. The meat may be eaten after the animal dies even by a Nochri.
Read More - If the Shechitah does not cause any blood to be spilled, the animal is Kosher and may be eaten with Tamei hands. Rebbi Shimon disagrees.
Read More - A Sheni l'Tum'ah does not make Chulin into a Shelishi l'Tum'ah.
Read More - The blood of Kodshim is not Machshir food to make it susceptible to Tum'ah.
Read More - According to Rebbi Meir, a Sheni l'Tum'ah does not make Ma'aser Sheni into a Shelishi l'Tum'ah. The Chachamim disagree.
Read More - If one puts his hands into a house afflicted with Tzara'as, his hands become a Rishon l'Tum'ah, according to Rebbi Akiva. According to the Chachamim, his hands are a Sheni.
Read More - The Tana Kama of the Beraisa agrees with Rebbi Akiva that his hands are a Rishon, but only for Terumah and Kodshim, and not for Chulin. Rebbi Shimon ben Elazar disagrees.
Read More - If one eats an amount of Tamei food of the size of two eggs or more, he becomes Tamei with the same Tum'ah status as the food, according to Rebbi Eliezer.
Read More - According to Rebbi Yehoshua, if one eats a food which is Tamei with Rishon or Sheni l'Tum'ah, he becomes a Sheni, and if he eats a Shelishi he becomes a Sheni for Kodesh but not for Terumah.
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