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Revach L'Daf
יום ב', פרשת יתרו
Menachos 21

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  • Summary of the Daf
  • It is not necessary to salt blood or wine before it is placed on the Mizbe'ach.
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  • According to the Rabanan if wood is brought as a Nedavah it does not require salt. Rebbi disagrees.
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  • According to the Rabanan, Ketores requires salt. Rebbi Yishmael, the son of Rebbi Yochanan ben Berokah, disagrees.
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  • If blood is cooked or salted, one who eats it is not Chayav.
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  • If the limbs of an Olah are roasted prior to being placed on the Mizbe'ach, they do not emit a Rei'ach Nicho'ach.
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  • If blood of Chulin or of a Korban which is brought in the Azarah congealed from the heat of the sun, one who eats it is Chayav.
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  • If blood of a Chatas ha'Penimis congealed from the heat of the sun, one who eats it is not Chayav, according to Rav Chisda. Rava disagrees.
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  • Rav Papa says that according to Rava, one is Chayav for eating blood of a donkey which congealed in the sun.
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  • A stain of dried blood, ink, honey, or Chelev on clothing is a Chatzitzah. The stain must be removed before the garment is immersed in the Mikvah.
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  • Melech Sedomis (sea salt) was used to salt Kodshim. A moderate amount of salt was put on both sides of the Kodshim.
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  • The salting of Kodshim overrides Shabbos and Tum'ah.
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  • There is a Chiyuv Me'ilah for benefiting from the salt on the limbs of an Olah. There is no Chiyuv Me'ilah for benefiting from salt on the ramp of the Mizbe'ach or on the top of the Mizbe'ach.
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  • The Kohanim used salt of Hekdesh to salt the hides of the Korbanos and to salt their portion of the Korbanos. Salt of Kodshim was not used to salt Chulin.
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  • When one brings a Minchah as a Nedavah, he must provide the Levonah at his own expense. The salt is provided by Hekdesh.
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  • Ben Buchri attested that it is not a sin for a Kohen to contribute a Machtzis ha'Shekel. Rebbi Yochanan ben Zakai says that it is a sin if a Kohen does not contribute a Machtzis ha'Shekel.
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