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Rosh Kollel: Rav Mordecai Kornfeld
- Summary of the Daf
- Rebbi Elazar says that if the Kohen performs the Kemitzah of a Minchah in the Heichal, it is valid, just as the Bazichin are removed from the Shulchan in the Heichal.
Read More - If, prior to the removal of the Lechem ha'Panim and the Bazichin from the Shulchan, one of the breads collapses, all of the breads are Pasul. The Bazichin may not be burned on the Mizbe'ach.
Read More - If, after the removal of the Lechem ha'Panim and the Bazichin from the Shulchan, one of the breads collapses, all of the breads are Pasul, but the Bazichin may be burned on the Mizbe'ach.
Read More - Rebbi Elazar says that even if merely the time arrived for the Lechem ha'Panim and the Bazichin to be removed from the Shulchan, if one of the breads collapses the Bazichin may be burned on the Mizbe'ach.
Read More - If the Kohen Gadol sanctifies half of the Chavitin in one utensil and the other half in another utensil, there is a disagreement about whether it is sanctified.
Read More - If one places half of an Isaron of flour for a Minchah in a Kli Shares with intent to complete the Isaron, according to Rav it is not sanctified. Rebbi Yochanan disagrees.
Read More - Rav says that if the flour, the Shemen, or the Levonah of a Minchah is placed in a Kli Shares without the others, it is sanctified. Rebbi Chanina disagrees.
Read More - The measuring utensils of the Beis ha'Mikdash which are used for liquids sanctify only liquids. The measuring utensils used for non-liquids sanctify only non-liquids.
Read More - The Kemitzah of a Minchah may be done anywhere in the Azarah, even in the portion of the Azarah where entry is permitted for a non-Kohen.
Read More - The Shechitah of a Shelamim that was done in the Heichal is valid.
Read More - ~ ~ ~ ~ ~ ~
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