The Internet Center
for the Study of Talmud
brought to you by Kollel Iyun Hadaf
Rosh Kollel: Rav Mordecai Kornfeld
- Summary of the Daf
- The Chachamim were Metamei the Kohen who burns the Parah Adumah in order to demonstrate the fallacy of the Tzedukim who maintain that only a Kohen who had He'erev Shemesh may burn the Parah.
Read More - Unless a Kohen washes his hands and feet from the Kiyor and immerses himself in a proper Mikvah, the Avodah that he does is Pasul.
Read More - Rebbi Chiya b'Rebbi Yosef maintains that the water in the Kiyor becomes Pasul with Linah at sunset for the purpose of the sprinkling of the blood of a Korban and the burning of the Kometz of a Minchah.
Read More - Rav Chisda maintains that the water of the Kiyor does not become Pasul with Linah when it was lowered into the underground spring before dawn, even for the Avodah of the sprinkling of the blood of a Korban and the burning of the Kometz of a Minchah.
Read More - Rebbi Yochanan maintains that once the water of the Kiyor is lowered into the underground spring, it may not be brought up again.
Read More - Rebbi Yochanan maintains that if a Kohen washes his hands and feet before dawn from the Kiyor for the Terumas ha'Deshen, he does not need to wash again for the subsequent Avodos.
Read More - When the Kohen enters the Azarah, he cannot be seen but he can be heard. The Kohanim who are in the Beis Mokad announce that he has reached the Kiyor.
Read More - ~ ~ ~ ~ ~ ~
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