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for the Study of Talmud
brought to you by Kollel Iyun Hadaf
Rosh Kollel: Rav Mordecai Kornfeld
- Summary of the Daf
- A Kohen may not perform any Avodah in the Beis ha'Mikdash, not even the burning of the Eimurim, without first washing his hands and feet from the Kiyor.
Read More - If a Kohen washes his hands and feet at night from the Kiyor, he must wash them again in the morning, even if he is in middle of the Avodah, according to Rebbi. Rebbi Elazar b'Rebbi Shimon disagrees.
Read More - It is a Safek whether, according to Rebbi Elazar b'Rebbi Shimon, the water in the Kiyor becomes Pasul when left overnight without being lowered into the ground.
Read More - According to Rebbi Yosi b'Rebbi Yehudah, Kodshei Kodashim may be slaughtered only in the north of the Azarah, directly opposite the Mizbe'ach.
Read More - According to Rebbi Elazar b'Rebbi Shimon, Kodshei Kodashim may also be slaughtered between the Ulam and the Mizbe'ach, in the north of the Azarah.
Read More - According to Rebbi, Kodshei Kodashim may also be slaughtered in the 22 Amos between Sha'ar Nikanor and the Mizbe'ach, in the north of the Azarah.
Read More - Rebbi Yochanan says that if a Kohen washes his hands and feet from the Kiyor before dawn for the Terumas ha'Deshen, he is not required to wash again for the subsequent Avodos.
Read More - If a Kohen extends his hands out of the Azarah, he is not required to wash them again from the Kiyor.
Read More - If a Kohen's hand becomes Tamei, he must immerse his hands in a Mikvah. He does not need to wash again from the Kiyor.
Read More - A Kohen may wash his hands and feet from any Kli Shares in the Azarah. He may not wash outside of the Azarah.
Read More - If a Kohen becomes Tamei before Sheki'ah and he immediately immerses himself, it is a Safek whether he must wash his hands and feet again from the Kiyor after nightfall.
Read More - Rebbi Chiya b'Rebbi Yosef maintains that the Kohen who will burn the Parah Adumah must wash his hands and feet from a Kli Shares inside the Azarah. Rebbi Yochanan disagrees.
Read More - ~ ~ ~ ~ ~ ~
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