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יום ד', פרשת בראשית
[חו"ל - יום ד', שמחת תורה]
Zevachim 31

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Summary of the Daf
A Kohen brings a Korban with intent to eat half of an olive's size after the allotted time, and half of an olive's size outside the allotted place, and then another half of an olive's size after the allotted time. According to Rava, the Korban is Pigul. Rav Hamnuna disagrees.
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A Kohen brings a Korban with intent to eat half of an olive's size outside the allotted place, and half of an olive's size after the allotted time, and then another half of an olive's size after the allotted time. According to Rav Dimi, it is Pigul. Ravin disagrees.
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A Kohen brings a Korban with intent to eat half of an olive's size after the allotted time, and another half of an olive's size after the allotted time, and another half of an olive's size outside the allotted place. Everyone agrees that the Korban is Pigul.
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A Kohen brings a Korban with intent to eat half of an olive's size after the allotted time, and half of an olive's size outside the allotted place, and then another half of an olive's size after the allotted time. According to Rav Ashi, the Korban is Pigul.
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If one egg's size of food which is a Rishon l'Tum'ah is combined with one egg's size of a Sheni l'Tum'ah, the combination is a Rishon. If the food is divided in half, each half is a Sheni l'Tum'ah.
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If, after the egg's size of food is divided up, each half falls separately onto Terumah, the Terumah is Pasul but not Tamei. If both halves fall together onto Terumah, the Terumah is Tamei.
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If half of an egg's size of food became Tamei from an Av ha'Tum'ah, and another half of an egg's size became Tamei from a Vlad ha'Tum'ah, the combination is regarded as a Sheni l'Tum'ah.
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A Kohen brings a Korban with intent to feed an olive's size to the dogs after the allotted time. The Korban is Pigul.
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A Kohen brings a Korban with intent to feed an olive's size to two people after the allotted time. The Korban is Pigul.
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A Kohen brings a Korban with intent to eat an olive's size after the allotted time in more than the time of Kedei Achilas Peras. It is a Safek whether the Korban is Pigul. 11 If the person who slaughters a Korban has a Machshavah of Pigul to eat something which is not normally eaten, or a Machshavah to consume something on the Mizbe'ach which is not normally consumed, the Korban is valid. Rebbi Eliezer disagrees.
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A Kohen brings a Korban with intent to eat half of an olive's size after the allotted time, and with intent to burn half of an olive's size on the Mizbe'ach after the allotted time. The Korban is valid.
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