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- Summary of the Daf
- The Parim and Se'irim ha'Nisrafim are carried out of the Azarah on poles. When the people who carry the poles in the front exit the Azarah, their clothing becomes Tamei. The clothing of those who carry the back of the poles remains Tahor until they exit the Azarah.
Read More - If a Par ha'Nisraf was carried out of the Azarah and then brought back in, and people were standing outside of the Azarah with poles for the purpose of carrying it back out, there is a doubt about whether they become Tamei immediately, or only after the Par is taken out of the Azarah.
Read More - The clothing of people who are involved in the burning of the Parah Adumah, Par ha'Nisraf, or Sa'ir ha'Mishtale'ach becomes Tamei. The animals are not Metamei clothing.
Read More - A Parah Adumah, Par ha'Nisraf, and Sa'ir ha'Mishtale'ach are Metamei food and drink, according to Rebbi Meir. The Chachamim maintain that the Sa'ir ha'Mishtale'ach is not Metamei food and drink.
Read More - Rebbi Yishmael says that the Neveilah of a Kosher bird does not require Hechsher. It is Metamei even if it did not come into contact with water or with any Tum'ah.
Read More - According to Rebbi Meir, an olive's size of Neveilah of a Kosher bird is Metamei food and drink, if it is held in the hand or is placed in the mouth, even if it did not come into contact with Tum'ah.
Read More - According to the Rabanan, an egg's size of Neveilah of a Kosher bird is Metamei food and drink.
Read More - The Neveilah of a Kosher bird does not cause food and drink to become a Rishon l'Tum'ah, even according to Rebbi Meir.
Read More - Two half-olive sizes of Neveilah of an animal which are connected to each other with a liquid are Metamei food and drink, but not people or utensils.
Read More - Parim and Se'irim ha'Nisrafim are burned outside three Machanos, but they are Metamei the clothing of the people who take them out, after they exit one Machaneh, according to the Chachamim. Rebbi Shimon disagrees.
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