12th Cycle Dedication

ERCHIN 6-9 - Two weeks of study material have been dedicated by Mrs. Estanne Abraham Fawer to honor the twelfth Yahrzeit of her father, Rav Mordechai ben Eliezer Zvi (Rabbi Morton Weiner) Z'L, who passed away on 18 Teves 5760. May the merit of supporting and advancing Dafyomi study -- which was so important to him -- during the weeks of his Yahrzeit serve as an Iluy for his Neshamah.

1)

TOSFOS DH KEIVAN D'BE'VAS ACHAS NADAR KI HADADI TAFSAN

úåñ' ã"ä ëéåï ãááú àçú ðãø ëé äããé úôñï

(Summary: Tosfos clarifies the She'eilah.)

åäìëê ëùáà ëäï ìäòøéëå, éù ìåîø ùéúï úøúé åôìâà ìäàé åëï ìàéãê ...

(a)

Side #1: Consequently, when the Kohen comes to assess him, it may be that he gives two and a half for one (Erech) and two and a half for the other ...

àå ãìîà ëåìäå çæå, åàéï ìå ìëäï ìåîø ø÷ ùéôøò ëì ää' ñìòéí ìàçú...

(b)

Side #2: Or perhaps, since all of it is fit (for each one), the Kohen can only say that he must pay the entire five Sela'im for one of them ...

ãìàçú ðùúòáãå åìà ìùðéí ...

1.

Reason: Since it is Meshubad (pledged) to one of them, but not to both

åàé éäéá úøé åôìâà ìäàé åúøé åôìâà ìäàé, ìà éöà éãé ùúéäí...

(c)

Side #2 (cont.): And if he gives two and a half to each one, he will be Yotzei neither of them (See Avodah Berurah) ...

ùäøé äãéï ùéúðí ìàçú ìáã ...

1.

Reason: Since the Din requires him to give it to one of them only ...

äìëê, áòéãðà ãéäéá ää' ìúøåééäå, ëåìäå îùåòáãéí ìàçú, åäåé ëîå ðúï ã' ìøàùåï.

(d)

Side #2 (cont.): Consequently, when he gives the five Shekalim for both Erchin, when it is all Meshubad for (either) one, it is as if he gave four for the first one (See Avodah Berurah).

åö"ì ãîééøé ùîòøéëå òì ùúéäï áéçã...

(e)

Clarification: It must be speaking where he was Ma'arich them both simultaneously (See Avodah Berurah) ...

ãàé áæä àçø æä, ìà âøò îðúï ìùðéä åçæø åðúï òì øàùåï...

1.

Reason: Because if he was Ma'arich them one after the other, it is not worse than where he gave for the second one first and then for the first one ...

ãäà åãàé áòìé çåáéï ùåéí, åâáä îä ùâáä, åìà âøò îàéìå äéä îàåçø.

2.

Reason (cont.): Since they are certainly equal creditors, and whichever one claimed, claimed (rightfully), and it is not worse than if it was a later creditor.

2)

TOSFOS DH PISCHAH SH'VA-ESREI

úåñ' ã"ä ôúçä é"æ

(Summary: Tosfos clarifies the statement.)

ôéøåù é"æ èäåøéí...

(a)

Clarification: This means seventeen Tahor days ...

åàí úøàä áé"ç ðãä åãàé- àáì àí úøàä áé"æ, ùîà øàééú æáä äéà.

1.

Clarification: Inasmuch as if she sees on the eighteenth, she is definitely a Nidah - because in the event that she sees on the seventeenth, it may be the sighting of Zivus.

ãáéåí ùøàúä äéúä úçéìú ðãä, åéåí é"æ äåà éåí àçøåï ùì é"à éåí ùì æéáä.

2.

Reason: Since the day that she saw it was the beginning of Nidus, and the seventeenth day was the last of the eleven days of Zivus.

3)

TOSFOS DH SHELOSHAH YAMIM TEME'IM

úåñ' ã"ä ùìùä éîéí èîàéí

(Summary: Tosfos clarifies the statement.)

ùîà á' éîéí øàùåðéí îé"à éåí, åéåí â' øàùåï ìðãä - äìëê öøéëä é"æ...

(a)

Clarification: Perhaps the first two days are still part of the eleven days and the third day is the first day of Nidus - therefore she requires seventeen days.

'ã' éîéí, ôúçä è"æ' -îî"ð ,ãàí ðàîø ãâ' éîéí ÷îàé îé"à éåí, àí ëï, îùòáøå òìéä ùáòä éîé ñôéøúä áàä ìôúç ðãåúä...

(b)

Clarification (cont): - 'Four days, her Pesach is sixteen days' - Because Mah Nafshach,if the first three days still belong to the eleven days, then as soon as her seven days of counting have passed, she will arrive at her Pesach of Nidus.

ãìéëà ìîéîø ãéåí àçøåï ùì äã' éîéí äúçéì ðãåúä, ãæä àé àôùø ...

(c)

Refuted Explanation: But we cannot say that it begins on the last of the four days; this is impossible ...

ãëéåï ùäéà æáä âãåìä, ìòåìí ìà úäéä ðãä òã àçø ñôéøú æ' éîéí éîé èåäø ãæéáä .

1.

Refutation: Because since she is a Zavah Gedolah, she cannot become a Nidah until she has counted the seven days of Tohar of a Zavah.

äìëê ìéëà ìäøçé÷ ôúç ðãåúä, ëé àí ìåîø ãùîà ùðéí ÷îàé îéîé æéáä, åìà äúçéì ðãåúä òã éåí ùìéùé, åòáøå òìéä ùðé éîéí îðãåúä...

(d)

Concluson: Consequently, one cannot distance the Pesach of her Nidus, only to say that perhaps the first two days belonged to Zivus, and that her Nidus did not begin until the third day, so that two days of her Nidus have already passed ...

åëùéîìàå ìä çîùä éîéí ìäùìéí ðãåúä åòåã é"à ãäééðå è"æ éîéí, úîöà ôúç ðãåúä.

1.

Concluson (cont.): In which case when the five remaining days of her Nidus are completed plus the eleven (of Zivus) she will arrive at the Pesach of her Nidus.

8b----------------------------------------8b

4)

TOSFOS DH V'LO YESER AL SHELOSHAH SHEVU'OS

úåñ' ã"ä åìà éúø òì â' ùáåòåú

(Summary: Tosfos explains the difference between Tzara'as of the house and Tzara'as of the person.)

ðâòé áúéí -ãæéîðéï ãìà éãòéðï àí ðèäøå ìâîøé òã ùìùä ùáåòåú...

(a)

Clarification: Nig'ei Batim - because sometimes one does not know whether the house is Tahor completely for three weeks ...

ëâåï ùàí òîã áøàùåï åáùðé, åçåìõ å÷åöä åèç; åðåúï ìå ùáåò àçø, ùàí çæø èòåï ðúéöä, åàí ìà çæø, èäåø.

1.

Clarification (cont.): If it stayed the same during the first and second weeks, in which case he removes the bricks, scrapes the house and plasters it; then they give it another week - if it returns the house must be demolished, if not it is Tahor.

àáì àãí ìòåìí áùðé ùáåòåú éãòéðï ãéðéå -ãàí òîã áùáåò ùðé èäåø îéã.

(b)

Nig'ei Adam: But the Din of a person is always known in two weeks - because if it stayed the same during the second week, he is immediately Tahor.

åáôçåú îùáòä éîéí àéï ìéãò èäøúå...

1.

Nig'ei Adam: (cont.): And in less than seven days one cannot know that he is Tahor

ãàéï äñâø ôçåú îùáòä.

2.

Nig'ei Adam: (concl.): Since there is no Hesger for les than seven days.

5)

TOSFOS DH MISHPATECHA T'HOM RABAH

úåñ' ã"ä îùôèéê úäåí øáä

(Summary: Tosfos connects this with Nig'ei Batim.)

ðâòé áúéí ùéëåìéï ìáà ìéãé àéçåø ùì ùìù ùáåòåú.

(a)

Clarification: This refers to Nig'ei Batim which can be delayed up to three weeks.

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