12th Cycle Dedication

ERCHIN 10 (28 Teves) - Dedicated by Morris and Caroline Massel in loving memory of Morris' grandparents, Ezekiel and Sadie Massel z'l and Moses and Aziza Montefiore, all of whose Yahrzeits are in this season.

1)

(a)Our Mishnah discusses various details concerning the instruments that were played in the Beis-ha'Mikdash. If the maximum number of notes that were blown there (on the Shofar) each day was forty-eight, what was the minimum?

(b)If the maximum number of Nevalim (lyres) played were six and of flutes, twelve, what was the minimum?

(c)What is the significance of the twelve flutes?

(d)What were the twelve days on which the flute was played? What was special about them?

1)

(a)Our Mishnah discusses various details concerning the instruments that were played in the Beis-ha'Mikdash. The maximum number of notes that were blown there each day there (on the Shofar) was forty-eight, the minimum twenty-one.

(b)The maximum number of Nevalim (lyres) played was six and of flutes, twelve; the minimum of both - two.

(c)The twelve flutes - corresponded to the twelve days on which they were played ...

(d)... and on which (whole) Hallel was recited - The days on which both the Korban Pesach Rishon and Sheini were brought, the first day of Pesach, Shevu'os and the eight days of Succos.

2)

(a)On which instruments did they play during the rest of the year?

(b)When did they play the instruments throughout the year? What were the Levi'im singing, whilst they accompanied them?

(c)Of what were the flutes made? Why not metal?

(d)Why did they conclude with only a single flute?

2)

(a)During the rest of the year they played only - Nevalim and Kinoros (harps) and cymbals.

(b)Throughout the year they played the instruments - as the Korban Tamid was being brought, to accompany the Levi'im as they sang the Shir shel Yom (the daily Psalm).

(c)The flutes were made of - bamboo (not of metal), because it produces a superior tone.

(d)They concluded with only a single flute - because it resulted in a more beautiful ending than two.

3)

(a)According to Rebbi Meir, it was the Avadim of the Kohanim who played the instruments. Rebbi Yossi maintains that it was the families of Beis Pegarim and Beis Tzipra. What was special about those two families?

(b)What does me'Im'um mean?

(c)Rebbi Chanina ben Antignos disagrees with the previous Tana'im. What does he say?

3)

(a)According to Rebbi Meir, it was the Avadim of the Kohanim who played the instruments. Rebbi Yossi maintains that it was the families of Beis Pegarim and Beis Tzipra - who were known to be of pure stock, and who were therefore permitted to marry into families of Kohanim without further examination.

(b)Me'Im'um means - from Im'um (the town from which they hailed).

(c)Rebbi Chanina ben Antignos disagrees with the previous Tana'im. In his opinion - it was actually the Levi'im who played the instruments.

4)

(a)Our Mishnah does not concur with the opinion of Rebbi Yehudah, who requires a minimum of seven notes and a maximum of sixteen on the Shofar. What is the basis of their Machlokes?

(b)Rebbi Yehudah derives his opinion from the Pesukim in Beha'aloscha "u'Seka'atem Teru'ah" and "Teru'ah Yiske'u", implying that they are all one note. What do the Chachamim learn from there?

(c)And how do the Chachamim derive their opinion from the Pasuk there "u've'Hakhil es ha'Kahal, Tiske'u ve'Lo Sari'u"?

(d)How does Rebbi Yehudah counter their proof?

4)

(a)Our Mishnah does not concur with the opinion of Rebbi Yehudah, who requires a minimum of seven notes and a maximum of sixteen on the Shofar - because, as opposed to the Chachamim, who consider each note independent, he considers Teki'ah, Teru'ah, Teki'ah as one note.

(b)Rebbi Yehudah derives his opinion from the Pesukim in Beha'aloscha "u'Seka'atem Teru'ah" and "Teru'ah Yiske'u", implying that they are all one note. The Chachamim learn from there that - a Teru'ah must always be preceded by a Teki'ah and followed by one.

(c)The Chachamim derive their opinion from the Pasuk there "u've'Hakhil es ha'Kahal, Tiske'u ve'Lo Sari'u" - because if the three notes were considered one, why would the Torah prescribe half a note for this occasion?

(d)Rebbi Yehudah counters their proof - by arguing that gathering the community does not require a Halachic note, and is only blown as a signal (so it doesn't matter if it is only half a note).

5)

(a)With whose opinion does Rav Kahana's statement 'Ein bein Teki'ah u'Teru'ah ve'Lo K'lum' (allowing no break whatsoever between the Teki'ah and the Teru'ah) concur?

(b)This is not so obvious though, as it might have been possible for the author to be the Rabbanan, who will then be coming to preclude Rebbi Yochanan's ruling. What does Rebbi Yochanan say about someone who hears the nine necessary notes on Rosh Hashanah, but spread out over nine hours?

(c)Based on the wording of the Beraisa ('Ein bein ... '), how do we know that this is not the case?

5)

(a)Rav Kahana's statement 'Ein bein Teki'ah u'Teru'ah ve'Lo K'lum' (allowing no break whatsoever between the Teki'ah and the Teru'ah) - concurs with the opinion of Rebbi Yehudah.

(b)This is not so obvious though, as it might have been possible for the author to be the Rabbanan, who will then be coming to preclude the ruling of Rebbi Yochanan, who states that - Someone who hears the nine necessary notes on Rosh Hashanah, but spread out over nine hours - has fulfilled his obligation.

(c)Based on the wording of the Beraisa however, we know that this is not the case - since 'Ein bein Teki'ah u'Teru'ah ve'Lo K'lum' clearly indicates that Rav Kahana allows no break at all between one note and the other (which can only go according to Rebbi Yehudah, as we explained).

6)

(a)We already connected the twelve days on which they blew the flute in the Beis-Hamikdash to the twelve days on which whole Hallel is recited. On which other occasion is whole Hallel recited in Eretz Yisrael?

(b)Then why is Chanukah not included in our Mishnah?

(c)All of these are listed by Rebbi Yochanan citing Rebbi Shimon ben Yehotzadak. Which three days does he add on which whole Hallel is recited in Chutz la'Aretz (to form the eighteen days on which one recites whole Hallel)?

6)

(a)We already connected the twelve days on which they blew the flute in the Beis-Hamikdash to the twelve days on which whole Hallel is recited. The other occasion on which whole Hallel is recited in Eretz Yisrael - is Chanukah ...

(b)... which is not included in our Mishnah - because no Korban was brought on it.

(c)All of these are listed by Rebbi Yochanan citing Rebbi Shimon ben Yehotzadak - who adds the second days of Pesach, Shavu'os and Shemini Atzeres (Simchas Torah), on which whole Hallel is also recited in Chutz la'Aretz (to form the eighteen days on which one recites whole Hallel).

7)

(a)Seeing as whole Hallel is recited throughout Succos, why is it not recited throughout Pesach?

(b)Then why is it not recited on ...

1. ... Shabbos, on which special Korbanos are brought?

2. ... Rosh Chodesh, on which Korbanos are brought, and which is considered a Mo'ed?

3. ... Rosh Hashanah and Yom Kipur, when, in addition to the first two requirements, work is indeed forbidden? What did Rebbi Avahu say about the Mal'achei ha'Shareis? (What did Hash-m reply?)

(c)And what do we learn from the Pasuk in Yeshayah "ha'Shir Yih'yeh lachem ke'Leil Haskadesh Chag"?

(d)So why do we recite Hallel on Chanukah, which has none of the above specifications?

7)

(a)Even though whole Hallel is recited throughout Succos, it is not recited throughout Pesach - because (unlike the former, where the thirteen bulls decreased by one on each day of Succos), the same Korban was brought each day.

(b)Nevertheless, it is not recited on ...

1. ... Shabbos, even though special Korbanos are brought on it - because Shabbos is not a Mo'ed.

2. ... Rosh Chodesh, on which Korbanos are brought, and which is considered a Mo'ed - because one may perform Melachah on it.

3. ... Rosh Hashanah and Yom Kipur, when, in addition to the first two requirements, work is also forbidden, because of Rebbi Avahu who relates - how the Mal'achei ha'Shareis asked Hash-m why Yisrael do not sing Shirah on Rosh Hashanah, and how Hash-m replied that it is not befitting for them to do so on a day when the Books of the living and of the dead are open before Him.

(c)We learn from the Pasuk "ha'Shir Yih'yeh lachem ke'Leil Haskadesh Chag" that - one only recites Hallel on a day which is called a 'Chag' (entailing a day on which Melachah is forbidden [precluding Rosh Chodesh]).

(d)We nevertheless recite Hallel on Chanukah (even though it has none of the above specifications) - because the source of reciting Hallel then is (not because it is a Mo'ed, but) because of the great miracle that occurred on it.

10b----------------------------------------10b

8)

(a)How does Rav Nachman bar Yitzchak query Rebbi Yitzchak's reason for not reciting Hallel on Purim (that Hallel is not recited on a miracle that took place in Chutz la'Aretz), like we do on Chanukah?

(b)We resolve the problem by citing a Beraisa. What distinction does the Tana draw between before Yisrael's entry into Eretz Yisrael and after it?

(c)According to Rav Nachman, Keriyasah Zu Haleilah. What does he mean by that?

(d)How does Rav Nachman reconcile his answer with the previous Beraisa (regarding Hallel in Chutz la'Aretz)?

(e)To answer the current Kashya, what distinction does Rava draw between Pesach and Purim, based on the Pasuk in Hallel "Hallelu Avdei Hash-m, Hallelu es Shem Hash-m"?

8)

(a)Rav Nachman bar Yitzchak queries Rebbi Yitzchak's reason for not reciting Hallel on Purim (that Hallel is not recited on a miracle that took place in Chutz la'Aretz), like we do on Chanukah - inasmuch as Yetzi'as Mitzrayim too, took place in Chutz la'Aretz, yet we recite Hallel on Pesach.

(b)We resolve the problem by citing a Beraisa, which draws a distinction between before Yisrael's entry into Eretz Yisrael (Yetzi'as Mitzrayim) - when we do recite Hallel, and after it (the miracle of Purim) - when we don't.

(c)According to Rav Nachman, K'riyasa Zu Haleila - by which he means that reading the Megilah is considered like Hallel.

(d)Rav Nachman reconciles his answer with the previous Beraisa - by differentiating between the period that Yisrael are living in Eretz Yisrael (when Hallel is not recited over a miracle that takes place in Chutz la'Aretz), and the period when they are in Galus (when it is).

(e)To answer the current Kashya, Rava draws a distinction between Pesach and Purim, based on the Pasuk in Hallel "Hallelu Avdei Hash-m, Hallelu es Shem Hash-m" in that - we are able to praise Hash-m on Pesach in our capacity as His servants (as is implied by "Avdei Hash-m" ['ve'Lo Avdei Par'oh'], since the totality of the slavery in Egypt would never be repeated), though we cannot say this on Purim, as we still slaves to Achashverosh and to the likes of him (as long as we are in Galus).

9)

(a)If a flute is called Ibuv, why does the Tana refer to it as Chalil?

(b)What happened to the tone of the thin flute (from the days of Moshe) in the Beis-Hamikdash, when the king ...

1. ... had it overlaid with gold?

2. ... had the gold removed?

(c)What happened to the sound of the notched copper cymbals ...

1. ... when the Chachamim had them repaired? Who repaired them?

2. ... when they reverted them to how they were before?

(d)And the same happened to the copper mortar (also from the days of Moshe) in the Beis-Hamikdash. What was it also used for?

9)

(a)Even though a flute is called Ibuv, the Tana refers to it as Chalil (from the word Chali, which means sweet) - on account of its sweet sound.

(b)When the king ...

1. ... had the thin flute (from the days of Moshe) in the Beis-Hamikdash overlaid with gold - its superior tone deteriorated.

2. ... had the gold removed - it regained its initial sweetness.

(c)When the Chachamim had the notched copper cymbals ...

1. ... repaired - by experts from Alexandria, it lost its pleasant sound.

2. ... when they reverted it to how it was before - it too, regained its initial pleasantness.

(d)And the same happened to the copper mortar (also from the days of Moshe) in the Beis-Hamikdash, which was also used - to grind the spices for the Ketores.

10)

(a)What unusual feature did the cymbals and the mortar have in common? In which era were they both used simultaneously for the first time?

(b)Based on Pesukim in Melachim and Divrei Hayamim ("Nechoshes Memurat" and "Nechoshes Maruk") what kind of copper was used to manufacture them?

(c)Rav and Shmuel argue over the meaning of the words "Shenayim Chamudos" (in the Pasuk in Ezra " ... Shenayim Chamudos ka'Zahav"). One of them explains that each one weighed as much as two made of gold. What does the other one say?

(d)Which opinion does the Beraisa cited by Rav Yosef support?

10)

(a)The cymbals and the mortar, which were both used for the first time - in the period of the Mishkan (Rabeinu Gershom), could not be fixed for use in the Beis-Hamikdash, yet when they were used in their broken state, they both worked perfectly.

(b)Based on the Pesukim in Melachim and Divrei Hayamim "Nechoshes Memurat" and "Nechoshes Maruk"), the kind of copper that was used to manufacture them - was light and shining (see also Rabeinu Gershom).

(c)Rav and Shmuel argue over the meaning of the words "Shenayim Chamudos" (in the Pasuk in Ezra " ... Shenayim Chamudos ka'Zahav"). One of them explains that each one weighed as much as two of gold. According to the other one - the two of them together weighed the equivalent of one golden one ...

(d)... which is supported by the Beraisa cited by Rav Yosef.

11)

(a)How does Rabban Shimon ben Gamliel explain the Pasuk (in the Pasuk in Ezra) after amending the word "Shenayim"?

(b)In another Beraisa, he describes how the water of the Shilo'ach (which flowed through the Beis-Hamikdash) was initially the thickness of an Isar coin at its source. What happened when the king ordered them to widen it (and subsequently)?

(c)What does that have to do with the Pasuk in Yirmiyah "Al Yis'halel Chacham be'Chochmaso"?

(d)What did Rabban Shimon ben Gamliel also say about using a bell to terminate the music? Why is that?

11)

(a)After amending the word (in the Pasuk in Ezra) "Shenayim" to 'Sheniyim', Rabban Shimon ben Gamliel explains the Pasuk to mean that - there were two of each (two sets of cymbals and two mortars).

(b)In another Beraisa, he describes how the water of the Shilo'ach (which flowed through the Beis-Hamikdash) was initially the thickness of an Isar coin at its source. When the king ordered them to widen it - it actually produced less water, and when they narrowed it down again to what it was before, it once again produced the amount of water that it did originally ...

(c)... conforming to the Pasuk in Yirmiyah "Al Yis'halel Chacham be'Chochmaso", which teaches us - the limitations of man's wisdom, when pitted against that of Hash-m ...

(d)Rabban Shimon ben Gamliel also stated that - they deliberately declined to use a bell to terminate the music - because its thick tone would have spoiled the music.

12)

(a)What was unusual about the shovel described by Rava bar Shilo ... Amar Shmuel, that was used in the Beis-Hamikdash? What was it used for?

(b)How many notes was it able to produce all in all?

(c)The Beraisa, which describes it as one Amah long one Amah wide and with a handle protruding from it, is even more amazing. How does the Tana arrive at a thousand notes?

(d)What is the sign that reminds us that the Beraisa gives the more numerous figure?

12)

(a)The shovel described by Rava bar Shilo ... Amar Shmuel, that was used in the Beis-Hamikdash - to remove the ashes from the Mizbe'ach, was unusual - in that it contained ten flute-like holes, from each of which a bamboo protruded. Each bamboo in turn, had ten holes ...

(b)... enabling it to produce a hundred notes all in all.

(c)The Beraisa, which describes it as one Amah long, one Amah wide and with a handle protruding from it, is even more amazing. The Tana arrives at a thousand notes - by virtue of the fact that each bamboo was able to produce a hundred notes (and not just ten).

(d)The sign that reminds us that the Beraisa gives the more numerous figure - is Masnita Guzma (Beraisos tends to exaggerate).

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