1)

What is the word "Kodesh Hu la'Kohen" referring to?

1.

Rashi: In spite of the fact that "Hu" is singular, it refers to the Chalah, the wafer and the Zero'a, which are all just waved.

2)

Seeing as the cooked foreleg, which is given to the Kohen and is forbidden to Zarim, is cooked together with the Shelamim, why does it not render the entire animal forbidden to Zarim?

1.

Tosfos (Chulin 98b): Because mi'd'Oraysa, Miyn be'Miyno (Isur mixed with Heter of the same kind) is Batel in a majority. 1

2.

R. Yehudah (Chulin 98b): It is a Gezeiras ha'Kasuv, since normally, Miyn be'Miyno is not Batel.


1

The Torah hints here at the Shi'ur of 'Ta'am (how much gives taste). Some say that it is one part in sixty, seeing as the ram is sixty times as much as the Zero'a. wheresas according to others, it is one part in a hundred, since the meat of the ram is a hundred times as much as that of the Zero'a.

3)

Why does the Torah need to mention the Chazeh ve'Shok of the Shalmei Nazir, seeing as the Chazeh ve'Shok of all Shelamim are given to the Kohen?

1.

Rashi: For the same reason as it needed to mention the Menachos and the Nesachim. Refer to 6:15:2:1.

4)

"ve?Achar Yishteh ha?Nazir Yayin?. When is the Nazir permitted to drink wine?

1.

Nazir, 46a: After having performed the single act of having brought his Korban 1 - which we learn via a Gezeirah Shavah "ve'Achar" "Achar" from Pasuk 19 - "Achar" "Hisgalcho es Nizro" 2 earlier in Pasuk 19.


1

Torah Temimah: Since the shaving is not crucial, nor the Tenufah are crucial; neither.. is the waving - refer to 6:21:0.1:1.

2

See Torah Temimah, note 121.

5)

Seeing as his term of Nezirus has ended, why does the Torah still refer to him as a Nazir?

1.

Oznayim la'Torah: To remind him that he was a Nair and that, when he drinks, he should do so with care so as not to sink to a level that requires him to become a Nazir again.

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