(Mishnah): If an ox was being brought out to be stoned, and the owner made it Hekdesh, it is not Hekdesh. If he slaughtered it, the meat is forbidden.

Before a verdict was reached, if he made it Hekdesh, it is Hekdesh. If he slaughtered it, the meat is permitted.

(Gemara): If an ox was being brought out to be stoned, and its witnesses were found to be Zomemin, R. Yochanan says that the first to seize it acquired it (the owner despaired, so it is Hefker);

(Reish Lakish): It is mistaken despair (it still belongs to the owner).

The same applies to a slave being brought out to be executed, and its witnesses were found to be Zomemin. R. Yochanan says that he acquired himself [to be free]. Reish Lakish says, it is mistaken despair.

(Mishnah): If one gave an animal to a Shomer Chinam (one who guards a deposit for free), borrower, Shomer Sachar (he is paid to guard it), or renter, the Shomer is in place of the owner. If it went out and damaged, a Mu'ad pays full damage, and a Tam pays half- damage.

If one tied his animal by the rope around its neck, or locked (a gate) in front of it properly, and it went out (escaped) and damaged, he is liable;

R. Yehudah says, a Tam is liable, and a Mu'ad is exempt. It says "if its owner will not guard it'', and this is guarded!

R. Elazar says, the only guarding [for a Mu'ad] is a knife (to slaughter it).

(Gemara - R. Lazar): R. Meir says, guarding its damages is like guarding of a Shomer Chinam;

R. Yehudah says, guarding its damages is like guarding of a Shomer Sachar.

(R. Lazar): R. Meir says, if one handed over a Mu'ad ox to a Shomer Chinam and it went out and damaged, he is exempt (but the owner is liable). If it went out and was torn, he is exempt;

[If one handed it over] to a Shomer Sachar and it went out and damaged, he is liable. If it went out and was torn, he is exempt. (Since it is Mu'ad, others fear it. He did not need to worry lest others damage it.)

(R. Lazar): R. Yehudah says, if one handed over a Tam ox to a Shomer Chinam and it went out and damaged, he is liable. If it went out and was torn, he is exempt;

[If one handed it over] to a Shomer Sachar and it went out and damaged, he is liable. If it went out and was torn, he is liable.

(R. Lazar): [A Stam ox] is guarded, and the Torah obligated him. (It is not because he did not guard it. Therefore, even if he guarded it well, he is liable.

(R. Lazar): Any Shemirah that the Torah said, even if he surrounded it with an iron wall, we estimate only with his body (if he was there guarding it. Whenever he was not there, he is liable);

Therefore, [if he was there,] we see - if he is proper to guard it, he is exempt. If not, he is liable. (We explained this like MAHARA FULDA.)