AN ANIMAL THAT DAMAGED THROUGH FIRE (Yerushalmi Perek 2 Halachah 5 Daf 10a)
îúðé' äëìá åäâãé ù÷ôöå îøàù äââ åùéáøå àú äëìéí îùìîéï ðæ÷ ùìí îôðé ùäï îåòãéï.
(Mishnah): If a dog or kid jumped from the roof and broke Kelim, it pays full damage, because it is Mu'ad.
ëìá ùðèì àú äçøø' åäìê ìå ìâãéù àëì àú äçøøä åäãìé÷ àú äâãéù òì äçøøä îùìí ðæ÷ ùìí åòì äâãéù îùìí çöé ðæ÷:
If a dog took a cake (with a coal inside) to a pile of grain, and ate the cake and burned the grain, it pays full damage for the cake and half-damage for the grain.
âî' àéú úðéé úðé ù÷ôöå àéú úðéé úðé ùðôìå
(Gemara): Some teach [in our Mishnah] 'jumped', and some teach 'fell'.
à''ø éåçðï ëéðé îúðéúà ù÷ôöå ðôìå ìà áãà.
(R. Yochanan): Our Mishnah says 'jumped'. If it fell, we would not say [that it is liable].
ëìá ùðèì àú äçøøä
(Mishnah): If a dog took a cake...
øéù ì÷éù àîø áîöéú àú äàåø òì ëì ùéáåìú åùéáåìú
(Reish Lakish): The case is, [the dog] set fire to every ear [of grain. If not, the owner would not be liable, for it was not his coal.]
ø' éåçðï àîø [ãó é òîåã á] ðòùä ëæåø÷ àú äçõ îî÷åí ìî÷åí.
(R. Yochanan): (We need not say so. One is liable for fire, like for an arrow that one shoots.) It is as if it shot an arrow from place to place.
à''ø éöç÷ áø èáìéé îúðéúà îñééò (ìøéù ì÷éù) [ö''ì ìø''é - âìéåð äù''ñ, îäø''à ôåìãà, ðúéáåú éøåùìéí] äéä âãé ëôåú ìå åòáã ñîåê ìå åðùøó òîå çééá òáã ëôåú ìå åâãé ñîåê ìå ôèåø.
Support #1 (for R. Yochanan - R. Yitzchak bar Tavlai - Mishnah): [If Reuven lit a stack of grain and] there was a goat tied to it and a slave nearby, and they burned with it, Reuven is liable. If there was a slave tied to it and a goat nearby, and they burned, he is exempt;
àí àåîø àú ùàéï ëæåø÷ àú äçõ îî÷åí ìî÷åí [ãó ç òîåã à (òåæ åäãø)] òì ùéáåìú äøàùåðä ðúçééá îéúä îéëï åäéìê úùìåîéï.
If you will say that [one who burns] is not like one who shoots an arrow from place to place [rather, he is liable because his property damaged], for the first ear [to which the slave was tied] he is Chayav Misah. From this and onwards, he must pay! (MAHARA FULDA - there is no Chiyuv Misah for what his property damaged, therefore Kam Lei bid'Rabah Minei does not apply.)
à''ø éåñé åàú ùîò îéðä ùåøå ùäãìé÷ àú äâãéù áùáú çééá åäåà ùäãìé÷ àú äâãéù áùáú ôèåø.
Support (for R. Yochanan - R. Yosi - Mishnah): [If Reuven's ox burned a stack on Shabbos, he is liable. If he burned a stack on Shabbos, he is exempt [from payment].
àí àåîø àú ùàéðå ëæåø÷ àú äçõ îî÷åí ìî÷åí åéòùä ëîé ùçìå òìéå úùìåîéï îéëï åäéìê éäà çééá áúùìåîéï.
If you will say that [one who burns] is not like one who shoots an arrow from place to place, he should be like one who [after he is Chayav Misah for Chilul Shabbos], became liable to pay [for what his property damaged]. From now and onwards, he should be liable to pay!
çã áø ðù [ãó éà òîåã à] àôé÷ ôìèéøä áôåøä òáø çîøà åúáøéä àúà òåáãà ÷åîé ø' éöç÷ áø èáìéé
A person took out bread in an oven [to Reshus ha'Rabim]. A donkey came and broke it. The case came in front of R. Yitzchak bar Tavlai;
àîø ìéä ìà çééá ìê ëìåí åìà òåã àìà ùàí ðéæå÷ çééá áðæ÷å:
R. Yitzchak bar Tavlai: He does not owe anything to you [the owner of the oven]. Not only this, but if [the donkey] was damaged, you are liable for the damage!