(Mishnah): A coal follows the feet of the owner and a flame may be transferred anywhere.

One transgresses the prohibition of Meilah if he gains benefit from a coal of Hekdesh (consecrated to the Temple). One may not benefit from a flame of Hekdesh but one would not transgress the prohibition of Meilah if he did.

(Gemara): The Sages said five things about a coal and five about a flame.

One transgresses Meilah if he gains benefit from a coal of Hekdesh. One may not benefit from a flame of Hekdesh but one would not transgress the prohibition of Meilah if he did.

The coal of an idol is prohibited, but its flame is permitted.

If a person vows against giving benefit to his friend, his coal is prohibited but his flame is permitted.

If a person takes out a coal into a public domain (on Shabbos) he is liable, but he is exmept for taking out a flame.

(After Shabbos), one may make a blessing over a flame but not over a coal.

Rav Chiya bar Ashi quoting Rav: If the coals are glowing, one may recite a blessing on them.

R. Yochanan of Katziyon quoting R. Nachum bei R. Simai: As long as there is a small, albeit erratic, flame on top of the coals.

(Mishnah): The Techum of the water from a private pit follows the feet of that owner.

The Techum of the water from a city's pit follows the people of that city.

The Techum of the water in a pit dug for those travelling from Bavel to Eretz Yisrael, follows the feet of the one who takes the water out.

(Gemara): If there is a well between two Techums (with part of the well entering each Techum)...

R. Yochanan: They may make a metal partition (to section off their part of the well and prevent water from the other part mixing with it).

R. Yosi ben Chaninah: It could even be a partition of canes (even though the water will mix underneath it), as long as the water on top does not mix.

R. Yudan: The Sages were stringent with Rabbinic laws more than with Torah laws (otherwise the water that came from outside of the Techum would be nullified since there is a majority of permitted water).

Rejection (R. Chanina): Surely the water is mixing with something of its own type (so even on a Torah level, it is not nullified)?

Rather, the Sages treated Rabbinic laws as stringently as Torah laws.

(The end of the Mishnah taught - the Techum of the water in a pit dug for those travelling from Bavel to Eretz Yisrael, follows the feet of the one who takes the water out.) This teaches that if one finds a utensil on the road, it follows the feet of the one who found it (as ownerless items do not acquire a particular place at the onset of Yom Tov).