1)

What is the Shiur Zeres?

1.

A Zeres is half an Amah - the distance between the small finger (Zeres) and the thumb that are both extended to their maximum.

2)

What are the connotations of "Ravu'a Yih'yeh Kaful`"?

1.

Rashi: The Choshen, which measured an Amah by half an Amah when manufactured, was then folded over in front of the Kohen Gadol - over his heart - to measure half an Amah by half an Amah. 1

2.

Da'as Zekenim and Hadar Zekenim: There were two Choshens. The stones were fixed in the outer one, and the inner one was stuck to it, to prevent the stones fixed in the settings from getting spoiled. 2


1

Rashbam: It is like a pocket, into which they placed the Urim ve'Tumim (Pasuk 30).

2

Da'as Zekenim and Hadar Zekenim: The Sifra, which suggests that the Eifod should be double like the Choshen, supports this.

3)

What purpose did the pocket in the Choshen serve?

1.

Rashi: It housed the Urim ve'Tumim. 1


1

Which will be explained later in Pasuk 30.

4)

Why does the Torah not mention the the Urim ve'Tumim here?

1.

Ramban #1 (in Pasuk 30): The Torah deliberately curtails mention of them due to their mystical connotations. 1

2.

Ramban #2: The Torah only mentions the Urim ve'Tumim when instructing Moshe to place them inside the Choshen. It does not mention them earlier, because, neither the people, nor the craftsmen 2 had a hand in them - neither as regards the donation nor as regards making them. In fact, they were made either by Moshe in sanctity, based on a secret formula of which only Moshe was aware, or by Hashem Himself. 3


1

The Ramban points out however, that in that case, the Torah should have written briefly "And you shall make the Urim ve'Tumim as Hashem showed you on Har Sinai'. That is why he added the second explanation.

2

Since they did not require craftsmanship (Ramban).

3

Refer to 28:30:1:1 - 5.

5)

Seeing as four letters ('Ches', 'Tes', 'Kuf' and 'Tzadik' do not appear in the names of the twelve tribes, how could the Urim ve'Tumim be guaranteed to answer all the questions that were put to it?

1.

Ba'al ha'Turim (on Pasuk 17, citing Yoma 73b) and Chizkuni: The words 'Avraham, Yitzchak, Ya'akov Shivtei Yeshurun' were added to the names of the tribes. 1


1

Ba'al ha'Turim and Chizkuni (in Pasuk 21): Arranged in the following way, so that each stone contained six letters, making a total of seventy-two (Refer to 28:30:1:1*): Odem: Reuven - 'Alef'; Pitdah: Shimon - 'Beis; Barekes: Levi - 'Resh' 'Hey' 'Mem'; Nofech: Yehudah - 'Yud'; Sapir: Yisachar - 'Tzadik'; Yahalom: Zevulun - 'Ches'; Leshem: Dan - 'Kuf' 'Yud' 'Ayin' Kuf'; Sh'vo: Naftali - 'Beis; Achlamah: Gad -Shivtei; Tarshish: Asher - 'Yud' 'Shin' 'Resh'; Shoham: Yosef - 'Vav', 'Nun'; Yoshpeh: Binyamin. See Ba'al ha'Turim in Pasuk 20.

6)

In which order were the names of the tribes engraved on the stones?

1.

Rashi (in Pasuk 21) and Targum Yonasan (Pesukim 17 - 20): In the order in which they were born 1 - Odem for Reuven ... Refer to 28:10:1:1.

2.

Da'as Zekenim (in Pasuk 10), Chizkuni, Hadar Zekenim (citing R. Tam) and Ba'al ha'Turim: They are in order of the Imahos (based on the order in which they first bore children) - Leah, Bilhah, Zilpah and Rachel. Refer also to 28:16:5:1*.


1

Gur Aryeh (on Pasuk 21): Even though "ke'Soldosam" is written only about the Avnei Efod, since the Torah writes "Ish al Sh'mo", it means in the order that is fititng for them - the order in which they were born. See also Na'ar Yonasan. Refer also to 28:21:151:1.

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