(Continuation of Mishnah): The Minchah is burned in the following cases: she admitted her guilt; witnesses of her guilt came; she refuses to drink; her husband does not want her to drink; her husband had Bi'ah with her after the seclusion.

If her husband is a Kohen, her Minchah is burned;

Any Minchah of a Bas Yisrael married to a Kohen is (totally) burned;

Any Minchah of a Bas Kohen married to a Yisrael is eaten (except for the Kometz).

Question: What differences are there between a (male) Kohen and a Bas Kohen?

Answer: A Bas Kohen's Minchah is eaten. A Kohen's Minchah is not eaten;

A Bas Kohen becomes disqualified to Kehunah through forbidden Bi'ah. A Kohen does not;

A Bas Kohen may become Tamei Mes. A Kohen may not;

A Kohen may eat Kodshei Kodoshim (the Korbanos with the greatest Kedushah). A Bas Kohen may not.

Question: What differences are there between a man and a woman?

Answer: A male Metzora does Pri'ah (Tana'im argue if this means to let his hair grow, or to bare his head) and tears his clothes. A female Metzora does not;

A man can impose Nezirus on his son. A woman cannot;

A (male) Nazir can bring Korbanos (when he completes Nezirus) from money that his deceased father set aside for his own Nezirus. A Nezirah cannot;

A man can Mekadesh his daughter to a man. A woman cannot Mekadesh her daughter;

A man can sell his daughter to be a slave. A woman cannot sell her daughter;

A man (liable to be stoned) is stoned naked. A woman is not;

(In some cases, after stoning) a man is hanged. A woman is not;

(In some cases) a man is sold to be a slave to pay for his theft. A woman is not.

(Gemara - Beraisa): The Minchah (voluntary, or of a Sotah) of a Kohen's wife is burned.

Whether her father is a Kohen, Levi, or Yisrael, her Minchah cannot be eaten since her husband has a share in it. We cannot burn the entire Minchah (intact) on the Mizbe'ach, because she has a share in it;

Rather, the Kometz is offered, and the rest is offered by itself.

Question: If something is partially offered on the Mizbe'ach, a Lav (Lo Saktiru) forbids burning the remainder!

Answer (Yehudah, son of R. Shimon ben Pazi): The remainder is offered as if it were wood, like R. Eliezer;

(Beraisa - R. Eliezer): You may not offer (the remainder) for a pleasing scent (i.e. a Korban), but you may offer it like wood.

Question: This is a valid answer according to R. Eliezer. According to Chachamim who argue with R. Eliezer, what is done with the remainder?

Answer: (We burn it on the ash heap), like R. Eliezer b'Rebbi Shimon;

(Beraisa - R. Eliezer b'Rebbi Shimon): The Kometz is offered by itself, and the rest is burned on the ash heap.

Even Chachamim who argue about R. Eliezer b'Rebbi Shimon, argue only about Minchas Chotei of a Kohen, since they hold that it is offered intact (without removing a Kometz). They agree about the Minchah of a Kohen's wife.

(Mishnah): A Bas Yisrael... (any Minchah of a Bas Kohen married to a Yisrael is eaten).

Question: What is the reason?

Answer: It says "every Minchah of a Kohen is entirely burned, it may not be eaten." This applies to a (male) Kohen, not to a Kohenes.

(Mishnah): A Bas Kohen becomes disqualified to Kehunah through forbidden Bi'ah. A Kohen does not.

Question: What is the source of this?

Answer: "He will not profane his seed" - a Kohen profanes his seed, but not himself.

(Mishnah): A Bas Kohen may become Tamei Mes.

Question: What is the source of this?

Answer: It says "say to the Kohanim, the sons of Aharon", not the daughters of Aharon.

(Mishnah): A Kohen may eat Kodshei Kodoshim...

We learn from "every male among the children of Aharon will eat it."

(Mishnah): What differences are there between a man and a woman? (A male Metzora does Pri'ah...)

(Beraisa) Suggestion: Perhaps "a man" teaches that only a male Metzora can become a Muchlat (totally Tamei)!

Rejection: "The Metzora who has..." is extra. It includes a woman.

Question: If so, why does it say "A man"?

Answer: This teaches that the subsequent laws of Pri'ah and tearing clothes apply only to a man.

(Mishnah): A man can impose Nezirus on his son. A woman cannot.

This is a tradition from Sinai.

(Mishnah): A Nazir can bring Korbanos from his father's money - a Nezirah cannot.

This is a tradition from Sinai.

(Mishnah): A man can Mekadesh his daughter to a man. A woman cannot.

We learn from "I gave my daughter to this man." (This is said by the father of a Kalah when the Chasan claims that she was not a virgin.)

(Mishnah): A man can sell his daughter to be a slave. A woman cannot.

We learn from "if a man will sell his daughter."

(Mishnah): A man is stoned naked. A woman is not.

Question: What is the source of this?

Answer: "They will stone him."

Question: What does this exclude?

Suggestion: A woman is not stoned.

Rejection: "You will take out the man or the woman (to be stoned)"!

Answer: Rather, a man is stoned (alone, i.e.) without his clothes. A woman is not.

(Mishnah): A man is hanged...

Question: What is the source of this?

Answer: "You will hang him on a tree", but not a woman.

(Mishnah): A man is sold to pay for his theft. A woman is not.

Question: What is the source of this?

Answer: "He will be sold for his theft", not for her theft.

(Mishnah): An Arusah (a wife between Kidushin and Nisu'in) or a Shomeres Yavam (she is awaiting Yibum) does not drink or receive a Kesuvah. "Under her husband" excludes them;

The following do not drink or receive a Kesuvah - a widow married to a Kohen Gadol, a divorcee or Chalutzah (one who did Chalitzah) married to a regular Kohen, a Mamzeres (one who descends from Arayos, i.e. incestuous relationships forbidden by Kares) or Nesinah (one of the seven Kena'ani nations) married to a Yisrael, or a Bas Yisrael married to a Mamzer or Nasin.