[36a - 37 lines; 36b - 51 lines]
*********************GIRSA SECTION*********************
We recommend using the textual changes suggested by the Bach and the marginal notes of the Vilna Shas. This section is devoted to any other important corrections that Acharonim have pointed out in the Gemara and Rashi.
[1] Gilyon ha'Shas 36a
The words "d'Davka deb'Leidah" ããå÷à ãáìéãä
should be "d'Davka b'Leidah" ããå÷à áìéãä
[2] Gemara 36b [line 45]:
"v'Iy Lo Tzayis, Garyei" åàé ìà öééú âøééä
The Girsa of Tosfos is "Gadyei" âãééä, with a soft Dales (without a Dagesh, pronounced "Gathyei" — with the "th" of the word "the" — by Yemenites)
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1)[line 6]äôñé÷ä ùúéí áéîé òéáåøä åàçú áéîé îðé÷åúäHIFSIKAH SHETAYIM B'YEMEI IBURAH V'ACHAS B'YEMEI MENIKUSAH- she did not experience bleeding for two months (at the time of her monthly period) while she was pregnant and for one month while she was nursing (see Insights)
2)[line 15]ãéä ùòúäDAYAH SHA'ATAH- we are only Metamei Terumah and Kodshim from that moment on (and not retroactively)
3)[line 19]ìéëà ùäåúLEIKA SHAHUS- that is, the woman experienced bleeding within 24 hours of the end of her Yemei Tohar (as the Gemara explains further on — see Rashi)
36b----------------------------------------36b
4)[line 1]äî÷ùä ðãäHA'MEKASHAH NIDAH- a woman who had labor pains and experienced bleeding is a Nidah (the Gemara will qualify this)
5)[line 2]÷ùúä ùìùä éîéí áúåê àçã òùø éåí åùôúä îòú ìòú åéìãä, äøé æå éåìãú áæåáKASHESAH SHELOSHAH YAMIM B'SOCH ACHAD ASAR YOM V'SHAFESAH ME'ES L'ES V'YALDAH, HAREI ZO YOLEDES B'ZOV- if a woman has labor pains (and experiences bleeding) for three days (during the eleven days of Zivah), and the pains stop for twenty-four hours before she gives birth, is considered to be a Yoledes b'Zov (i.e. the blood is blood of Zivus and not blood of childbirth)
6)[line 2]ùôúäSHAFESAH- she ceased [labor pains]
7)[line 2]éåìãú áæåáYOLEDES B'ZOV (DAM KISHUY / YOLEDES B'ZOV)
8)[line 4]ùôúä îï äöòø åìà îï äãíSHAFESAH MIN HA'TZA'AR, V'LO MIN HA'DAM- this statement applies both to Tana Kama and Rebbi Yehoshua
9)[line 9]ðãä ìéåîàNIDAH L'YOMA- she has the status of a Nidah for that day (and is permitted at night)
10)[line 23]çì ÷éùåéäCHAL KISHUYAH- she had labor pains also on the third day (e.g. at the beginning of the day)
11)[line 25]ìàúåéé ãçððéàL'ASUYEI D'CHANANYA- see Insights to Nidah 36:2
12a)[line 44]ëé ÷à ðç ðôùéä ãøáKI KA NACH NAFSHEI D'RAV- when Rav was on his deathbed
b)[line 44]àîø ìéä ìøá àñéAMAR LEI L'RAV ASI- Rav said to Rav Asi
13)[line 45]æéì öðòéäZIL, TZAN'EI- go, "conceal" that teaching (make sure that Shila bar Avina retracts his ruling based on my teachings)
14)[line 45]àé ìà öééúIY LO TZAYIS- and if he does not comply
15)[line 45]âøééäGARYEI- "draw him" to your reasoning (use logical arguments and proofs to convince him to retract his ruling) (RASHI, TOSFOS — but see Girsa Section #2)
16)[line 45]äåà ñáø "âãééä" àîø ìéäHU SAVAR "GADYEI" AMAR LEI- He thought that Rav told him to excommunicate Shila if he did not listen
17)[line 47]ãìé÷úàDELEIKASA- my fire
18)[line 49]àñéúà ãðçùàASISA DI'NECHASHA- a mortar made of brass
19)[line 49]ãìà ùìéè áéä ø÷áàD'LO SHALIT BEI RIKBA- over which rust has no power
20)[line 50]áåëðà ãôøæìàBUCHNA D'FARZELA- an iron pestle
21)[line 50]îúáø àñéúà ãðçùàMESABER ASISA D'NECHASHA- that breaks a mortar made of brass
22)[line 50]òééìåä áçîéîé, àô÷åä î÷øéøéAILUHA B'CHAMIMEI, AFKUHA MI'KERIREI- Rav Asi had alternating fever spells and chills (alt. They heated him to relieve him from chills)