1)

DOES CHALAH DEPEND ON YASHAN, INITIAL INTENT AND TERUMAH? (Yerushalmi Chalah Perek 1 Halachah 3 Daf 6b)

ùîåàì áø àáà áòé àé æä çãù åéùï ùáçìä.

(a)

Question (Shmuel bar Aba): (Mishnah 4:4 discusses Chadash and Yashan.) What is Chadash and Yashan regarding Chalah? (In the following, we always discuss how much the grain grew before Rosh Hashanah.)

ùúé ùãåú àçú äáéàä ùìéù åàçú ôçåú îùìéù ìçìä àçú ìîòùøåú ùúéí.

(b)

Answer: If there are two fields - [the grain in] one of them grew a third [before Rosh Hashanah], and one of them less than a third, for Chalah they are one (according to Chachamim, who obligate even before it grew a third, both are Yashan), and for Ma'aser they are two (the latter is Chadash);

[ãó éà òîåã á (òåæ åäãø)] àçú [ãó æ òîåã à] ôçåú îùìéù åàçú òùáéí ìçìä ùúéí åìîòùøåú àçú.

1.

If [the grain in] one was less than a third [before Rosh Hashanah], and one [produced only] grass (the grain did not grow yet), for Chalah they are two (the former is Yashan, and the latter is Chadash) and for Ma'aser they are one (both are Chadash);

àçú äáéàä ùìéù åàçú òùáéí áéï ìçìä áéï ìîòùøåú ùúéí.

2.

If one grew a third, and one [produced only] grass, both for Chalah and for Ma'aser they are two.

áðúééí îäå

(c)

Question: What is the law of Beintayim? (This belongs on the coming Mishnah, of one who makes a dough Sufganim (soft) is exempt. If it was initially Sufganim and at the end a [normal thick] dough, it is obligated. If he made it Sufganim and decided to make it a dough, what is the law in the meantime (before he makes it a dough?)

øáé éåðä áùí ø"ù áï ì÷éù áðúééí ëáøàùåðä

(d)

Answer #1 (R. Yonah citing Reish Lakish): Beintayim is [exempt] like initially.

øáé éåñé áùí ø"ù áï ì÷éù áðúééí ëáàçøåðä

(e)

Answer #2 (R. Yosi citing Reish Lakish): Beintayim is [obligated] like at the end. (We explained this like R. ISAR ZALMAN MELTZAR.)

(àéæå áðúééí - äâø"à îåç÷å) äòåùä òéñä îï äèáì çìä çééáú áúøåîä åúøåîä çééáú áçìä.

(f)

One who makes a dough from Tevel, the Chalah (if he separated it first) is obligated in Terumah, and the Terumah (if he separated it first) is obligated in Chalah. (RIDVAZ)

îðéï ùäçìä çééáú áúøåîä

(g)

Question: What is the source that the Chalah is obligated in Terumah?

øáé éöç÷ áùí øáé ùîåàì áø îøúà áùí øá [áîãáø èå ë] çìä úøéîå úøåîä îçìä úøéîå úøåîä

(h)

Answer (R. Yitzchak citing R. Shmuel bar Marsa citing Rav): "Chalah Tarimu Serumah" - from Chalah, separate Terumah.

îðééï ùäúøåîä çééáú áçìä

(i)

Question: What is the source that the Terumah is obligated in Chalah?

îï ÷åùåé ôúøéï äãéï ÷øééà îàåúä ùëúåá áä øàùéú úøéîå çìä:

(j)

Answer (Chachamim of Koshoy): Amidst difficulty (MAHARA FULDA), we learn from this [same] verse ("Reishis Arisoseichem Chalah Tarimu") - from what is called "Reishis [Deganecha", i.e. Terumah], take off Chalah.