KELIM THAT WERE SWITCHED WITH ANOTHER'S (Yerushalmi Perek 10 Halachah 1 Daf 43a)
[ãó îâ òîåã à] ðúçìôå ëìéå ááéú äàåîï éùúîù áäï åéöà åéá÷ù àú ùìå
(Tosefta): If one's Kelim were switched with another's in the Uman's (craftsman's) house, he may use them, [but even so] he goes and seeks his [he did not acquire through Shinuy Reshus, just he may use them];
ááéú äàáì àå ááéú äîùúä àì éùúîù áäï àìà éöà åéá÷ù àú ùìå.
[If they were switched] in the mourner's house or in the banquet house, he may not use them. Rather, he goes and seeks his.
à''ø áà áø çðä ìà äåä ø' çééä çáéáé ôúø ìä àìà ëâåï äãéï áø ÷åøà ùëì äðåèì îàöìå ðåèì áøùåú åëì äîðéç àöìå îðéç áøùåú.
(R. Ba bar Chanah): My dear [uncle] R. Chiyah explained [that the Tosefta discusses] only [an Uman like] Bar Kora, that anyone who takes from him takes with permission, and anyone who leaves with him leaves with permission [for him to sell it. For a regular Uman, one may not use it, for it still belongs to the original owner. Even though the Uman is like a Gazlan, the one who took from him does not acquire - R. MEIR SIMCHAH.]
äâðáé' ùáàå áîçúøú åòùå úùåáä çééáéï ìäçæéø òùä àçã îäï úùåáä çééá ìäçæéø àú ùìå åàí äéä îåöéà åðåúï ìäï äåà îùìí òì éãé ëåìï.
Thieves who committed a burglary and repented are obligated to return [what they took]. If one of them repented, he is obligated to return his (what he took). If he took and gave [to the other thieves], he pays for all of them.
úðé äâåæì åîàëéì áðéå áéï âãåìéí áéï ÷èðéí ôèåøéï îìùìí äðéç ìôðéäï áéï âãåìéí áéï ÷èðéí çééáéï ìùìí
(Beraisa): If one stole and fed the theft to his children, whether they are adults or minors, they are exempt from paying. If he left it in front of them, whether they are adults or minors, they are obligated to pay;
ñåîëåñ àåîø âãåìéí çééáéï ÷èðéí ôèåøéï
Sumchus says, adults are obligated, and minors are exempt.
àí àîøå [ö''ì äâãåìéí - îäø''à ôåìãà] àéï àðå éåãòéï àí òùä àáéðå çùáåï áàçøåðä äøé àéìå ôèåøéí.
If the adults said 'we do not know whether or not our father made a final calculation with you' (returned everything that he owes to you), they are exempt.
äúéá ø' áà áø îîì äâò òöîê áùäðéç ìôðéäï ÷ø÷ò ìà äëì îäï ìåîø àéï àðå éåãòéï îä çùáåï òùä àáéðå áàçøåðä.
Question (R. Ba bar Mamal): Exert yourself [and you will find the answer]! If [their father] left land in front of them, they do not get away with saying 'we do not know whether or not our father made a final calculation with you'!
äúéá øá äîðåðà äâò òöîê ùäéúä âæéìä îôåøñîú ìà äëì îäï ìåîø àéï àðå éåãòéï îä òùä àáéðå çùáåï áàçøåðä.
Question (Rav Hamnuna): Exert yourself [and you will find the answer]! If the Gezeilah was known, they do not get away with saying 'we do not know whether or not our father made a final calculation with you'!
äúéá øá ùùú àôéìå ÷èðéí ðèòðéï ìäï ááéú ãéï îä àéú ìê ìîéîø.
Question (Rav Sheshes): [If so,] even minors, we should claim so for them in Beis Din! How can you answer (why does the first Tana obligate them when their father left in front of them?)
à''ø îðà úéôúø áùèòðå äï àéï àðå éåãòéï ëå'. [ãó ìè òîåã à (òåæ åäãø)] éåãòéï àðï ãòñ÷ àáéðå òîê òì äãéï çåùáðà åìéú ðï éãòéï îä ðô÷ îãéðà:
Answer (R. Mana): The case [in which adults are exempt] is when they claimed 'we do not know...' is when they say 'we know that our father made a calculation with you, but we do not know what was the outcome.' (We cannot claim so for minors.)