Rashi, Targum Onkelos and Targum Yonasan: 'And you shall declare in a loud voice'. ¹

Sotah, 32a: It teaches us, via a Gezeirah Shavah "Ve'anisa" "Ve'anu" from the Levi'im on Har Gerizim and Har Eival - in Ki Savo, 27:14, that the Parshah of Bikurim must be read in Lashon ha'Kodesh. ²

Yerushalmi Bikurim, 3:4: Since the Torah uses the expression "Ve'anisa", the Chachamim, by way of Asmachta, connected this to the Takanah of reading out to the owner the Parshah of Bikurim - for him to repeat. ³

Yerushalmi Bikurim, 2:2: It teachesthat, like Ma'aser Sheini, Bikurim requires Viduy (confession). ⁴

Rashi #1: It refers to Ya'akov Avinu, when he fled from Lavan, and Lavan chased after him and wanted to kill him ¹ but Hashem saved him. 2.. Rashi (in Sotah, 43b): It refers to Lavan, an admission that our ancestor Lavan (the father of our mothers Rachel and Le'ah, Bilhah and Zilpah) was a Rasha.

Seforno: It refers to Ya'akov Avinu, who was for some time 'a lost Aramite', who did not have a permanent home, and was therefore not ready to raise a nation that would inherit Eretz Yisrael.

Rashbam: It refers to Avraham Avinu, who was exiled from his homeland Aram. ²

Sifri: It refers to Ya'akov Avinu, who went to Aram to be destroyed (Galus and travail) ³ - and Lavan is therefore considered as if he destroyed him. ⁴

Rashi: After Lavan, there were others who tried to kill us - when Ya'akov took his family down to Egypt.

Rashi: It is referring to the seventy souls that accompanied Ya'akov down to Egypt. ¹

Sifri: It implies that Yisrael excelled ¹ in Egypt. ²