(a)What does the Mishnah say about someone who ...
1. ... pickles, cooks well or salts vegetables or olives that are still in the field?
2. ... buries not fully ripe vegetables or olives in the ground (to ripen)?
3. ... dips vegetables or olives in salt before eating them?
(b)So we see that fire and salt (and pickling [see Tos. Yom-Tov]) fix for Ma'asros. What are the other four things that do so?
(c)Do olives require Ma'asering after the owner has ...
1. ... squashed them to make them sweet?
2. ... squeezed some of the oil on to his skin (to anoint it)?
3. ... squeezed some of the oil into the palm of his hand?
1)
(a)The Mishnah rules that if someone who ...
1. ... pickles, cooks well (see Tos. Yom-Tov and Tiferes Yisrael) or salts vegetables or olives that are still in the field - it fixes for Ma'asros.
2. ... buries not fully ripe vegetables or olives in the ground (to ripen) - it does not fix for Ma'asros, and the same will apply if he ...
3. ... dips vegetables or olives in salt before eating them.
(b)So we see that fire and salt (and pickling [see Tos. Yom-Tov]) fix for Ma'asros. The other four things that do so are - a sale, taking Ma'asros, Shabbos and a guarded Chatzer.
(c)Olives which the owner ...
1. ... has squashed to make them sweet - do not require Ma'asering.
2. ... have squeezed on to his skin (to anoint it) - do not require Ma'asering either.
3. ... has squeezed into the palm of his hand - need to be Ma'asered.
2)
(a)Finally, the Mishnah discusses 'Makpeh' (with regard to grapes). What does 'Makpeh' mean?
(b)What does the Tana rule in a case where the owner does this to the grapes after they have been ...
1. ... added to a dish that is ready to be cooked?
2. ... placed in an otherwise empty dish?
(c)In the first case, why must the dish be as yet uncooked?
2)
(a)Finally, the Mishnah discusses 'Makpeh' (with regard to grapes) - meaning the removal of the pits and skins that the grapes shed whilst they are being heated.
(b)The Tana rules in a case where the owner does this to the grapes after they have been ...
1. ... added to a dish that is ready to be cooked - that one is permitted to eat from them Arai without having to Ma'aser them, but not in a case where they have been ...
2. ... placed in an otherwise empty dish.
(c)In the first case, the dish must be as yet uncooked - because otherwise, it would have needed to be Ma'asered first due to the cooking (see Tiferes Yisrael).
Mishnah 2
3)
(a)What does the Mishnah say about children who put away figs for Shabbos and forgot to Ma'aser them first?
(b)Why must the Tana be speaking when they did this in the field?
(c)What is he coming to teach us?
(d)Why are the figs forbidden even after Shabbos?
3)
(a)The Mishnah rules that figs that children put away for Shabbos and forgot to Ma'aser first - remain forbidden on Motzei Shabbos (see Tiferes Yisrael) until they have been Ma'asered (see Tos. R. Akiva Eiger).
(b)The Tana must be speaking when they did this in the field - because once they have reached the house or the Chatzer, they must be Ma'asered first anyway.
(c)He is coming to teach us - that the Machshavah of a Katan is considered a Machshavah there where it is supported by an action(see Tos. R. Akiva Eiger).
(d)The figs are forbidden even after Shabbos - because once Shabbos fixes for Ma'asros, they cannot become permitted after Shabbos (see Tiferes Yisrael, note 19).
4)
(a)Beis Shamai and Beis Hillel argue over whether one may eat Kalkeles Shabbos without Ma'asering (Beis Shamai) or not (Beis-Hillel). What is 'Kalkeles Shabbos'?
(b)What does Rebbi Yehudah say about someone who picks a basketful of figs to send to his friend?
(c)Why is that?
4)
(a)Beis Shamai and Beis Hillel argue over whether one may eat Kalkeles Shabbos - a basket of fruit that has been picked in honor of Shabbos even before Shabbos arrives, without Ma'asering (Beis Shamai) or not (Beis-Hillel).
(b)Rebbi Yehudah rules that if someone who picks a basketful of figs to send to his friend - he becomes immediately forbidden to eat from it until he Ma'asers it ...
(c)... because designating it in this way (see Tiferes Yisrael) gives it the same importance as a Kalkeles Shabbos.
Mishnah 3
5)
(a)The Mishnah discusses olives that have been removed from the Ma'atan. What is a 'Ma'atan'?
(b)What does the Tana rule with regard to salting and eating them?
(c)Rebbi Eliezer concurs with this ruling with regard to a Tamei person taking from a Tahor Ma'atan. What is his reasoning?
(d)What does he say about the same case (see Tos, Yom-Tov) but where the Ma'atan is Tamei?
(e)Why is that?
5)
(a)The Mishnah discusses olives that have been removed from the Ma'atan - a basket in which the olives are placed to be softened before pressing.
(b)The Tana rules - that one may only salt them one at a time and eat them (because salting and combining them fixes them for Ma'asros [see also Tiferes Yisrael]).
(c)Rebbi Eliezer concurs with this ruling with regard to a Tamei person taking from a Tahor Ma'atan - because having rendered Tamei the olives that he took, he is unable to return them to the Ma'atan, which is still Tahor (see Tos. Yom-Tov).
(d)Consequently, in the same case (see Tos. Yom-Tov) but where the Ma'atan is Tamei - he permits eating them without Ma'asering ...
(e)... seeing as he is able to return the leftover olives to the Ma'atan.
Mishnah 4
6)
(a)Rebbi Meir permits drinking directly from the wine-press irrespective of whether he dilutes the wine with hot or cold water. Why are we not afraid that he will take the wine away and drink it elsewhere?
(b)Why does Rebbi Elazar b'Rebbi Tzadok forbid it even if one dilutes it with cold water?
(c)What do the Chachamim say?
(d)What is the reason for this distinction?
(e)Like whom is the Halachah?
6)
(a)Rebbi Meir permits drinking directly from the wine-press, even if he dilutes the wine with hot water (see Tiferes Yisrael). We are not afraid that he will take the wine away and drink it elsewhere - because he permits it only on condition that he leans his head and most of his body over the wine-press whilst he drinks (which will remind him not to carry the wine).
(b)Rebbi Elazar b'Rebbi Tzadok forbids it even if he dilutes it with cold water - because he is afraid that, even if he does lean, he will forget and carry the wine).
(c)The Chachamim compromise - permitting him to drink if he has diluted the wine with cold water (like Rebbi Meir), but forbidding it if the water is hot ...
(d)... because he will not want to return the leftover wine (not because he may come to carry it, but) because it is likely to spoil the rest of the wine.
(e)The Halachah is - like the Chachamim.
Mishnah 5
7)
(a)On what condition does the Mishnah permit peeling barley and eating it without Ma'asering it?
(b)Under what circumstances may one peel as many as one wants and eat them?
(c)The Tana permits however, Molel Melilos of wheat-kernels. What is 'Molel Melilos'?
7)
(a)The Mishnah permits peeling barley and eating it without Ma'asering it - provided he does so one a time (see Tiferes Yisrael) and without placing it into his other hand before eating it (see Tos. Yom-Tov).
(b)One may however, peel as many as one wants and eat them - when it is close to the threshing season (when they are placed in the granary), because at that stage, one tends to return the leftovers to the pile to be threshed.
(c)The Tana permits however, 'Molel Melilos' of wheat-kernels - which means that, after the grains have been heated in the oven, one rolls them in one's hand to remove the outer husk and eats them.
8)
(a)In what way is wheat more lenient than barley in this regard (see Tiferes Yisrael)
(b)How does he then get rid of the husks before eating the kernels?
(c)What is he not permitted to do before eating them?
8)
(a)Wheat is more lenient than barley in this regard - in that even three grains are permitted whereas by barley, itt is only two(see Tiferes Yisrael).
(b)Before eating the kernels, he then gets rid of the husks - by emptying them from hand to hand.
(c)He is not permitted - to toss them on to his lap.
9)
(a)What does the Mishnah say about coriander seeds that one plants for ...
1. ... their seeds, but which actually grow into vegetables? Are they then Chayav Ma'asros?
2. ... their vegetables, if he then harvests them a. as vegetables, b. as seeds?
(b)Why the difference?
(c)What does Rebbi Elazar mean when, in addition to the two above types of harvest, he adds 'Zirin' to aniseed seeds? What does one have in mind when one plants it (to be Chayav in whichever way he harvests it)?
(d)The Chachamim disagree with Rebbi Elazar. What do they say about cress and 'Gargir' (the garden-rocket plant)?
(e)Like whom is the Halachah?
9)
(a)The Mishnah rules that coriander seeds that one plants for ...
1. ... their seeds, but which actually grew into vegetables - are not subject to Ma'aser.
2. ... their vegetables, if he then harvests them either as vegetables or as seeds - are subject to Ma'aser.
(b)The reason for the difference is - because the seeds are more Chashuv than the vegetables. Consequently, once one plants for the seeds, the vegetables are not Chashuv, but not vice-versa.
(c)When, in addition to the two above types of harvest, he Rebbi Elazar adds 'Zirin' to aniseed seeds, he mean - that one is also obligated to Ma'aser them as branches. And they are Chayav Ma'asros in whichever way he harvests them - even if he plants them S'tam.
(d)The Chachamim disagree with Rebbi Elazar. According to them - the only two vegetables that, when planted S'tam, must be Ma'asered whether one ultimately eats them as seeds or as vegetables, are cress and 'Gargir' (the garden-rocket plant).
(e)The Halachah is - like the Chachamim.
Mishnah 6
10)
(a)What does Raban Shimon ben Gamliel rule regarding the branches (or the berries) of the fenugreek, mustard and white-bean plants? What do they have in common?
(b)According to Rebbi Eliezer, the caper-bush fruit is subject to Ma'asros on three fronts; the T'maros, the Evyonos and the Kapras. What is the meaning of ...
1. ... 'Evyonos'?
2. ... 'Kapras'?
(c)What does Rebbi Akiva say?
(d)Like whom is the Halachah?
10)
(a)Raban Shimon ben Gamliel rules that the branches (or the berries) of the fenugreek, mustard and white-bean plants - are all subject to Ma'asros.
(b)According to Rebbi Eliezer, the caper-bush fruit is subject to Ma'asros on three fronts, the T'maros ...
1. ... the Evyonos - the actual fruit, and ...
2. ... the Kapras - the peel which acts as a protection.
(c)Rebbi Akiva holds - that only the Kapras is subject to Ma'asros ...
